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Iraq was the first war in history to be declared unjust by the people and by almost all Christian leaders in the West before it had started. One poll found that 90 per cent of Australians opposed the war without UN authorisation. Yet under John Howard's leadership we went to war anyway. Where did the anti-war movement go wrong?
One of the informing moments of my career as a lawyer came from the survivors of a family who disclosed that an authoritarian father had beaten and raped every one of his children — under the very eye of their mother. The Royal Commission isn't about punishing predators. It must find a way to institutionalise the right of every child to be heard. Tuesday 13 November
Stephanie Dowrick is a prolific, best-selling author, a qualified psychotherapist, and in-demand speaker. She leads spiritual tours and retreats, and is a pioneer among the handful of interfaith ministers in Australia. Born in New Zealand, her mother died when she was eight. This was a pivotal event in her life.
It is inconceivable that Catholic authorities would countenance the state interfering in the sacramental life of the Church. And any attempt to do so would quickly turn into an issue of freedom of religion. If the Royal Commission were to go down that path it could quickly find it had bitten off much more than it can chew.
One of the informing moments of my career as a lawyer came from the survivors of a family who disclosed that an authoritarian father had beaten and raped every one of his children — under the very eye of their mother. The Royal Commission isn't about punishing predators. It must find a way to institutionalise the right of every child to be heard.
She admires him more than any other man she ever met, not because of his position but because of the way he handled the rapes and lies and bankruptcy hearings, he never shirked a moment, he never was anything but blunt about sin and responsibility, and even in the darkest hours he managed some thorny flinty tough cheerfulness and humour.
The nation is the better for policies and funding arrangements that encourage public and private providers of healthcare, including the Churches. The public may need to be patient with Church authorities as they discern appropriate moral responses to new technologies. This is a small price to pay.
Australian maritime safety and border protection authorities could have saved the lives of most of the people on the boat that made two distress calls by telephone to the Australian Maritime Safety Authority early last Wednesday. Instead they passed the responsibility to Indonesia, which has none of the sophisticated resources and technologies that Australia uses - when it wants to - to locate and intercept incoming unauthorised boats.
Leading Sydney Anglicans have argued for a notion of male 'headship' within marriage, taking ancient biblical authors' advice about first century existence within a given social order as a prescription for the 21st century social order itself. Most Australians, including most Christians, are rightly disturbed by such suggestions.
Author Kathy Lette recalls: 'We girls were little more than a life support system to a pair of breasts ... Once I realised Germaine Greer wasn't just rhyming slang for beer, I wanted to write down our story.' Puberty Blues is what you get when teenage girls with a grudge show the world what they're made of.
The spectre of sexual abuse has become a defining moment for the Church; one that, if not addressed more universally, more openly, and more humbly, poses a serious threat to the Church's life and authority. We are, after all, dealing with something akin to crimes against humanity.
When distress calls come from asylum seeker boats, Australia's current policy is to rescue by choice. Many of the calls come from the Indonesian search and rescue region. To its credit, Australia usually responds to these calls. But not always. Sometimes we pass them to the less well equipped Indonesian search and rescue authority BASARNAS and wait to see what happens.
157-168 out of 200 results.