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Sofia Coppola's latest biopic Priscilla focuses on the King of Rock’n’Roll’s queen, turning the mythic pairing on its head. Since Elvis' death, Priscilla Presley has made numerous revelations about life inside Graceland, effectively demanding a public reappraisal of her relationship with Presley.
After two years, the attack on Ukraine by Russia on February 24 has left half-a-million dead, traumatised a generation, and promises little in the way of a halt to hostilities. The unpalatable reality to this conflict is that some diplomatic solution will have to be found in this war of murderous attrition.
February marks 15 years since the Black Saturday fires in Victoria when some 400 fires raced through 78 locations, taking 173 lives, injuring hundreds more, destroying more than 2,020 homes and the entire township of Marysville. In a warming climate, that reality of loss is likely to be repeated ad infinitum.
Since its release, audiences, critics and philosophers have grappled with Groundhog Day’s take on time and eternity. Like all great art, Groundhog Day resists easy categorisation and is a story that, in a wonderful irony, we can go to again and again.
The illusion of warfare as a contest between professionals should have disappeared forever as the twentieth century brought numerous examples of barbarous armies butchering civilians. And unfortunately, the pattern now is that some 90 per cent war casualties are civilians.
If the treatment of persons is unethical, it will inevitably lead to ethical corruption in the people and the institutions involved in administering it. It is almost impossible to participate in a policy based on such unethical premises without being complicit in it. If we do, we become blinded to what we owe one another by virtue of being human.
‘The loss of memory by a nation is also a loss of its conscience.’ As the loss of conscience grows with each succeeding generation, one day righting the boat on the sea of forgetfulness will become impossible. In the end, what people don’t know, they won’t miss.
In an individualistic culture, Lent could be seen as an individual practice of self-betterment. Historically, however, it was a communal activity designed to make the community more attentive and aware of those around them and of their world.
What does it mean when ideas of scarcity – supposedly the driving principle in understanding supply and demand – are no longer the only or best way to think about economic activity? What is needed to understand the post-industrial environment is a new way of thinking about economics and finance.
Casamari, my destination for the night, was fifteen kilometres more walking. The signs pointed off the road, but I must have missed one. By this time, I had wandered too far to simply retrace my steps. I was lost. To be on this walk is to convince you that Italy is composed entirely of mountains.
Lent is a time of asking what matters and on commitment. It is a time of grounding, on awareness of the ground and the ash on which we stand, and of focusing on what is important. That being grounded underlies the idea of humility, of being earthed with one’s bare feet on the soil.
Eureka Street, published by Jesuit Communications, is offering 40 days of Eureka Street Plus free for all new subscribers until Easter. As part of this Lenten journey, Eureka Street is bringing subscribers a weekly reflection on a theme, followed by selected reading list from our archives to help readers reflect more deeply throughout the week.
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