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There are more than 200 results, only the first 200 are displayed here.
Given the ready access we have to international media and the world wide web, we can no longer plead ignorance of the trouble going on in our world. Those of us who are purist pacifists can presumably put a coherent case for eschewing violence in all cases, even were a madman to be imminently threatening the lives of our most vulnerable loved ones.
'In discussing Australia's asylum seeker policies Frank laments the government's deaf ear to calls from the churches, his own included, for a greater measure of compassion and a better way of dealing with the issue of boat people. Frank wryly comments: 'If only the Abbott Government with its disproportionate number of Jesuit alumni cabinet ministers could listen.' Paul Bongiorno launches Fr Frank Brennan SJ's book Amplifying That Still, Small Voice at the Australian Centre for Christianity and Culture, Canberra, 8 June 2015.
Whatever one's position on the introduction of same sex marriage, it's clear that Australia now lags well behind the Western world, including many comparable countries such as the UK and New Zealand. This contrasts with 120 years ago around the time of Federation, when Australia was a leader on issues such as votes for women, other democratic reforms such as the secret ballot, and a living wage. Our country is now a laggard.
We recall that Oscar Romero was chosen by the Vatican to be the new archbishop of San Salvador in 1977 because he was regarded as a safe spiritual leader who was acceptable to the politically powerful in El Salvador. It was thought that he would not challenge the status quo. Such predictions came to nought given the events of 12 March 1977 when his friend, the Jesuit Fr Rutillio Grande SJ was killed with two of his companions.
Both John Paul II and Benedict XVI made passing reference to environmental issues. Benedict spoke of the need for protection of the environment, resources the climate in his encyclical Caritas in Veritate. But in terms of its significance, Pope Francis’ forthcoming encyclical has the potential to do for the environmental movement what Pope Leo XIII’s Rerum Novarum (1891) did for the union movement – to provide it with a powerful source of moral and religious legitimacy in the face of those forces which have sought to limit their influence.
Anglo-Saxons and Germans and Dutch and the Frisians all saw ‘the evil’ as inferior breeding. When you’re tagged as ‘bad’ or evil it seems you’re guilty of dreaming non-tribal dreams. The African-American ‘n-word’, ‘bad nigger’ was tribal rejection by white folks de rigueur.
In Western societies, the acceptance of the right of women to work and to equal pay has been built on their full participation by being able to vote and to be voted for. If the Catholic Church is to have credibility in endorsing the continuing struggle for women's rights, it will need to find effective ways in which women can participate equally in the governance of the Church at all levels.
Daniel Mannix, who was Catholic Archbishop of Melbourne 1917-63, knew how to control an audience and shift the perception of events. He argued fiercely against conscription in the 1917 Referendum, and railed against the exploitation of struggling workers. On finishing his new biography, I imagined a meeting between him and Pope Francis, both masters of public symbols with a disdain for church clericalism and sanctimonious speech.
Pope Francis is one of the most prominent international leaders at present. In our Skype conversation, US born Vatican watcher Robert Mickens shares his frank views on the relatively brief but highly significant, surprising and unsettling pontificate of Pope Francis, who has declared that almost anything is open for discussion.
Last week the Pope's almsgiver installed showers in St Peter's Square, for people who are homeless. This followed his meeting a homeless man, discovering it was his 50th birthday, and inviting him to dinner in a local restaurant, only for the man to decline on the grounds he smelled. The gesture was seen to have Pope Francis’ finger prints all over it, and it illuminates the differences of perspective between him and other church leaders.
Before the killing of five Jesuits and two of their employees in San Salvador exactly 25 years ago, the Jesuits had been advised to hide from the death squads. They decided it would be safe to stay at the University because it was surrounded by the army. But it was an elite army squadron that had been entrusted to kill them. The Salvadorean defence minister later described the decision to kill the Jesuits as the most stupid thing the Government had done.
How was the funeral? The wooden pews had been waxed and she found it hard to breathe without gagging. The incense incensed her. What rot to swing that horrible stuff around the place. What did the semi-trailer driver see, she wondered? How was Rob thrown out of the vehicle, if his seat belt was fastened? Why did he join the main road, when he could have gone down the old highway, free from any traffic?
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