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When surveying one's world it is always dangerous to forget the past. Australian historian John Molony's recent book about Italian priest and politician Luigi Sturzo is an accounting, showing how easily democracy, freedom and respect for human rights can be surrendered both by politicians and by the Catholic Church. It invites reflection on our situation today. The Italy in which Mussolini came to power and in which Sturzo operated has haunting similarities to today's world.
With idealism and pragmatism, I invite you criminal lawyers in the next 30 years to imagine and enact a better criminal justice system which alleviates rather than exacerbates the devastating effects of colonisation and marginalisation on Indigenous Peoples, and most particularly their children. An intelligently designed criminal justice system must help secure the foothold of Indigenous children in both the Market and the Dreaming.
Australia's policy is unique and unrepeatable by other nations because it requires that you be an island nation continent without asylum seekers in direct flight from the countries next door and that you have access to a couple of other neighbouring island nations which are so indigent that they will receive cash payments in exchange for warehousing asylum seekers and proven refugees, perhaps indefinitely. The policy over which Turnbull presides is not world best practice. It's a disgrace.
'No good will be served by a royal commission auspiced by the state telling a Church how it judges or complies with its theological doctrines and distinctive moral teachings. By all means, set universal standards of practice expected of all institutions dealing with children, but do not trespass on the holy ground of religious belief and practice.' Fr Frank Brennan SJ addresses the Freedom for Faith Conference in Melbourne, 23 September 2016.
'I am a Jesuit amongst Dominicans contemplating the Church's view of human rights. I am a human rights practitioner rather than a theologian, aware that human rights discourse is increasingly more universal and secular. Contemplating, preaching and enacting human rights in the 21st Century Church and World, I come asking two questions.' Frank Brennan's keynote presentation in Salamanca Spain to the International Congress of Dominicans in the Promotion and Defence of Human Rights: Past, Present, Future on the occasion of their 800th anniversary.
The recent Chilcot report on British participation in the Iraq War elicited embarrassing responses by British and Australian leaders and apologists of the time. Specious justifications were accompanied by a failure to take responsibility. The defects of the invasion and the moral irresponsibility of those who collaborated in it did not flow solely from its procedural inadequacies. The crudity now attributed to Donald Trump and his obiter dicta on war flourished before him among Washington insiders.
The neoliberal right is losing political power to the populist right, which isn't filled with the same ideological zeal for free-market capitalism. Suddenly debates can expand beyond the narrow confines of economic growth. Moral and social arguments won't be relegated to the intellectual fringes anymore. Mainstream parties of the left and right, both of which bought into the neoliberal agenda, will have to break their bipartisan dismissal of discontent with the side effects of globalisation.
The United Nations Security Council is in the process of selecting its next secretary-general. There is intense interest, not least because the General Assembly has made efforts to make it more transparent via an open nomination process and televised debates. The UN is seen in some parts as an edifice to bureaucratic ineptitude. But the internationalism that stitched the world back together after two calamitous wars has frayed. We need the UN as ballast against future instability.
193-200 out of 200 results.