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The phrase 'the public square' is peppered throughout Frank Brennan's work. The 1988 film Cinema Paradiso depicts the public square in a Sicilian village over 30 or so years, and its slow and subtle change from a place where human beings gather to laugh, play and discuss. Billboards and garish signs appear and it becomes a car park bereft of its humanity.
We can sympathise with the university Vice-Chancellors who support fee deregulation. Over many years Government financial support for higher education has been eroded in real terms, and maintaining international rankings depends upon deregulation. But do we want the major metropolitan universities to return to the financial exclusivity that characterised the early history of Australian tertiary education?
Israel is demanding to be recognised as a Jewish state. The corollary is that they have an interest in getting Christians out. On the Palestinian side, the Islamic influence has been intensifying for decades. Fundamentalism creates the perfect audience for the disinformation and propaganda that masks the slaughter of some of the world's oldest Christian groups.
The US, whose citizens owe more on student loans than they do on credit cards, is the land of deregulation. Australia’s Education Minister Christopher Pyne has the support of university management in his desire to see Australia to follow the US path. But it is clear to lecturers, tutors and researchers that this will only create more inequality, mainly by forcing people without money to either miss out all together on higher education or go into a huge amount of debt.
Unlike France, Australia's Constitution specifically accepts the place of religion in the broader society, with its reference to Almighty God in the Preamble. Its only stipulation is that governments should not privilege one religion over another, or unfairly discriminate. Moreover, our legal system and institutions might be secular in nature, but they draw heavily on Christian ethics and morality.
When the ANU sold its shares in coal companies recently, it received a mixed response. Critics said investment decisions should be made solely on financial grounds. But investing is done by human beings, who should be guided by their effects of their investment on other human beings, not simply by the profit it brings them.
The research sector in Australia is increasingly one marked by casualisation and disappearing career paths. The depressed nature of working in this environment means that the very people who we'd want to solve our society's most crucial, pressing issues are the ones who will be looking elsewhere to establish their careers. How do we equip our community with better ways to live, work and connect without research? Where will answers to persistent problems come from?
Both sides of NSW politics claim to have turned over a new leaf and support tough new lobbying regulations, separating paid lobbyists from party office-holding, and increased transparency surrounding all dealings with ministers. But at the heart of the shambles are not commercial lobbyists but personal and institutional ethical failure, often driven by the lure of self-interest and advantage whether it is in getting elected or in feathering their own nest.
Liberal democracies keep secrecy in check. Where secrecy is justified, this justification should itself be public. The Abbott Government has withheld important information from the public on questionable grounds, and it has shielded itself from criticism by stifling debate on whether that secrecy is justified.
The medical researcher who developed the saturated fat theory was Ancel Keys, who had cherry-picked data. He achieved celebrity status in the media through aggressive promotion of his theory. Credible science journals have lately been publishing robust reports that saturated fat is not implicated in heart disease, much to the chagrin of manufacturers of low fat processed food products.
At the least, religious philosophers and theologians should further engage with the challenge to traditional ethics that Peter Singer's position provides. Singer puts forward a powerful case and it is one which, in the current climate where people seek happiness and quality of life above everything else, will find increasing support particularly with the difficulty of funding medical care for those who are old or disabled.
Christopher Pyne's proposed changes to tertiary education place many theological providers in an interesting situation. We have seen a number of theological colleges enter into relationships with universities to assist with their financial bottom line, in the face of falling support from their church constituencies. If private providers are to receive government funding directly, we could see some of these arrangements begin to fall apart.
97-108 out of 200 results.