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Those who declare that the real enemy is war and who advocate for peace are usually criticised for being naively optimistic. But it is possible to recognise war to be the real enemy, while simultaneously recognising the complex challenges involved in avoiding war and encouraging peace.
Sixty years ago today, on November 22, 1963, the world lost three towering figures of the 20th century. On their diamond jubilee, do I think it was the end of the world as we know it when these three died? Each one shaped the twentieth century in a unique way. Each one left us with much to think about still.
I am on a study tour of Israel and Palestinian Territories. It is my eighth visit over 12 years, and each time I come away with less clarity and more questions about the tensions that plague this tiny land. Who is the oppressor? Who is the oppressed? It all depends upon the lens you look through at any given moment. (From 2019)
Next week, former army lawyer David McBride will face trial, accused of leaking classified defence information. Meanwhile, the prospect of meaningful whistleblower reforms that would shield Australian public servants who contemplate exposing wrongdoing through the media seems remote.
This November 11, for many at ceremonies around the nation, the clocks will stop, the breath will pause for a minute to remember the dead and injured of war. And like the poppies in Flanders fields, the lists of names of men killed in action continues to grow: in Africa, in Europe and Asia. If history is our teacher, then we are very poor students.
In the war between Israel and Hamas it's essential to look beyond the simplistic dichotomies of good versus evil, exploring how historical, cultural, and political nuances shape the landscape of this enduring conflict. In a world quick to take sides, there's a need for deep understanding, underscoring the importance of balanced perspectives in seeking lasting peace and justice in a region torn by decades of strife.
Pope Francis' cautious remarks on the Ukraine war have stirred a complex blend of admiration, confusion, and criticism as he finds himself straddling the line between moral authority and geopolitical pragmatism. The challenge for Francis is how to uphold ethical standards while effectively engaging in the nuanced world of global diplomacy.
Following the Hamas attack on October 7, the world is forced to grapple with the profound complexities of the Israel-Palestinian conflict, a mire of historical grievances, selective narratives, and devastating violence. With both sides weaponising the weight of their tragedies for the international stage, the tragedy's core remains: innocent lives lost in a perpetuating cycle of violence.
Amid escalating conflict between Israel and Hamas, the focus should turn to the mounting stockpile of advanced arms. In our bid to secure a world worth living through weapons, we may annihilate it. Disarmament may seem utopian, but the real madness lies in an unchecked arms race.
When tragedies unfurl, the rush to apportion fault often overshadows the lives that hang in the balance. It's worth remembering the multi-faceted nature of tragedy, and the human costs behind the headlines. Every story, much like life itself, demands understanding, compassion, and the commitment to build harmonious bonds in the face of adversity.
Prime Minister Xanana Gusmao's meeting with China's President Xi Jinping signals deeper cooperation between Timor-Leste and China. This evolving alliance, closely watched by Australia, raises questions about Beijing's motives and Timor-Leste's historical indebtedness. As China expands its influence in the Indo-Pacific, Timor-Leste's diplomatic balancing act comes under scrutiny.
As the war in Ukraine drags on towards its second year, Pope Francis continues to emphasise peace over victory. Highlighting the human cost of war, calling for a month dedicated to reconciliation. This plea diverges from common narratives, urging the world to see beyond geopolitical complexities.
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