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To anyone pressing for social change after the recent election, the Hawke years must seem as far removed as Camelot. Iola Mathews describes the personal and political struggle involved in pressing for any reform. It is a timely book.
I do not believe that most people do accept these violations of dignity, these instigations of shame. But the fact that we as a nation have tolerated these settings for so long makes it look like neoliberalism has crept into our souls, that we accept the institutionalisation of fear and shame.
The much trumpeted projected budget surplus is built on the backs of people who are left out and often made to feel that they are left over, surplus to the economy: people on low pay or no pay, young people, sole parents, people experiencing homelessness, people living with a disability.
The work of charities, including the generous work of volunteers, should not be a means of letting governments off the hook. People do not want to have to rely on charity; they want to be able to count on justice. And charity is never a substitute for justice. But it becomes so when governments abrogate their responsibilities.
That up to one in ten Australian jobs are now performed by temporary migrants demonstrates a continuation of our past abuse and commitment to privileging capital over worker rights. Coupled with the rise of temporary and insecure work, our reputation as a human and labour rights leader is now under threat.
The government finally released its women's economic security statement. The package is built around three pillars — workforce participation, earning potential, and economic independence — totalling $109 million dollars over four years. It is a drop in the ocean compared to what is needed to address the crisis of gender violence and substantial inequality.
If you accept the tenets of individualism, you are going to struggle to see why we should have anything but the most minimal level of taxation, and you wouldn't hold that taxation should be progressive to be fair. But the reality is that inequality is a political failure; not a personal one.
As I drop my daughter at daycare at 6:30am, to be looked after by someone else who I then have to pay, to go to work to earn enough money to pay our rent and daycare, I am struck by how much our system is failing families. It was a failure of my own empathy that I only came to understand this after I experienced it personally.
'Francis' statement is not one merely for theological or academic contemplation. It is in effect Francis' call to establish a new benchmark for our economy, one where exclusion and inequality are no longer a natural and accepted consequence of its operation.' Director of Economic Policy for Catholic Social Services Australia addresses the CSSA annual conference in Melbourne, February 2018.
A group of people living on income support has been working with local councils across Adelaide to ask them to advocate on their behalf. As Newstart payments remain pitifully low, councils are caught up in these issues because they run community services that support the unemployed.
Dissatisfaction and concern about falling living standards for future generations is leading to longstanding policy assumptions being rethought. Nothing symbolises this more than tertiary education. Across the world, a decades-long trend towards user-paysis now being reversed. It is time for Australia to follow suit.
'We need to recommit to work for all those who are able and willing. We need to recommit to social assistance for all those who are not able. We need to ensure that a life of frugal dignity is within the grasp of all citizens.' 2017 Rerum Novarum Oration by Fr Frank Brennan SJ
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