Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
This period of social distancing and restriction has been called many things, some of them printable. One of the most common has been a time of uncertainty. Uncertainty, however, is not an impediment to life which can be removed by clear and authoritative statements of dates to remove restrictions and get back to work.
In Christian churches the celebration of Easter this year will look more like Lent or Passion week. All Australians, too, will be without football, concerts, interstate and international travel and family gatherings. The atmosphere, too, will be one of constraint, not freedom. Instead of celebrating the present, we may be weighed down by fear and anxiety about the future. We are all captive to COVID-19.
The ability to work from home or social distance is a class issue. How do you practice social distancing in the slums of Lagos, the favelas of Rio or the shanty towns of Bogota, the city where I was born? Here in Australia, it’s not much different for refugees, people seeking asylum and migrants in vulnerable situations.
Melbourne in summer & the weather is grand & blazing, proof that global warming is real. At my age I allow myself to be surprised.
For the last two years I have been an advocate for the refugee community in Jakarta. I have seen how women’s education is the first and most important need for women to secure their rights. Each week, I meet many refugee women who can’t speak up for their rights.
While family violence and intimate partner violence are spoken about in Australia, there isn’t much general knowledge when it comes to the court process and what happens next.
Johnson describes this encounter as one of grandeur, the same feeling some adherents of religion experience when they visit a sacred site or enter a holy place of worship. In this way, nature is a mystical experience. It's the closest feeling I get to an overwhelming presence that is all encompassing and all forgiving at the same time.
I recently visited Port Moresby as part of a delegation of Catholic leaders. I have worked with refugees and migrants for more than 20 years in different countries. I have been part of many serious and confronting human rights struggles. Nonetheless, I was not expecting what I saw and heard in PNG, and it deeply touched me.
Beginning with the origins of the fairy story and with her own diagnosis with cerebral palsy, Leduc opens the question of why disability in fairy stories is a trope when, for many of us, it is just a fact of life. What follows is a fascinating exploration of how fairy stories socialise us into particular expectations — of ourselves and of society.
In The Sixth Extinction, Elizabeth Kolbert explains that we have placed animals in a lethal double bind: they have to move due to the effects of climate change and habitat destruction, but their pathways are blocked by roads or occupied by humans. Some might ask why this mass extinction should matter to us, but we ignore it at our peril.
i am a dinosaur / old fogie off with pixies / poor old dodder-bloke! / i grow wings and fly ... telling my song-story / you would put me in my box?
Raised by Politically Pink Parents, I was in my youth rather wary and suspicious of capitalism and capitalists. Eventually I realised that the only thing wrong with money is that not everyone has enough of it. We hear too much about arch-capitalists like the Trumps and the Koch brothers.
97-108 out of 200 results.