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One of the first votes I ever cast was the one in which I got to help decide whether a marginalised group of people should have the same rights as me. It was March 1992. I was a young, white, enfranchised South African working as a journalist. The referendum was one of the methodical steps taken by F. W. de Klerk in the dismantling of apartheid.
Much has been reported on the plight of the Rohingya in Rakhine state in Myanmar's west, where violence has seen more than 400,000 Rohingya Muslims cross into Bangladesh. Elsewhere in the country, local villagers continue to suffer the effects of a four cuts strategy, and are targeted if they are suspected of helping ethnic armies. In the country's north, aid has been slow to reach 20,000 Kachin villagers living in former gambling dens and warehouses along the China border.
As I write, staff of the Australian immigration authority and their security contractors are working hard to close the detention centre on Manus Island in Papua New Guinea, where Australia has held over 900 refugees for the last four years.
There is no point in proceeding with a referendum on a question which fails to win the approval of you, the First Australians. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the overwhelming majority of the voting public, regardless of when they or their ancestors first arrived in Australia. Given that you Indigenous Australians have spoken strongly through your representatives at Uluru in support of a First Nations Voice, it is now for the Referendum Council to recommend to government a timetable for constitutional change with maximum prospects of a 'Yes' vote.
Anglican priest, traditional landowner and land rights campaigner David Passi has died. He was the last surviving plaintiff in the historic Mabo decision. A year after the Mabo decision I travelled to the Torres Strait and met James Rice and Passi, the two successful litigants in the case. Returning by boat to the mainland from the island of Mer in the Murray Islands, the waters of the Torres Strait were exceedingly calm.
This evening, we come together deliberately as people of diverse faiths and none, affirming the blessing of life in an inclusive country where all world views are to be respected. We are able to affirm that our spiritual lives sustain and strengthen our public lives and the vitality of the polis. Our Muslim hosts show us how to give thanks reverently for all the blessings of life, and how to attest publicly the spiritual dimension of all human life. Those of us who are migrants or descendants of migrants need to be particularly attentive to the yearnings and aspirations of those Australians who rightly claim an indigenous heritage with ancestors who have thrived on this continent for up to 60,000 years.
Indigenous leaders this last week have called for the creation of two new legal entities. They want a First Nations Voice enshrined in the Constitution, and a Makarrata Commission set up by legislation. The Makarrata Commission would supervise agreement making between governments and First Nations and engage in truth telling about history. The envisaged destination is a national Makarrata (or treaty). So the immediate constitutional issue is the creation of the First Nations Voice. There is no point in proceeding with a referendum on a question which fails to win the approval of Indigenous Australia. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the voting public.
You need not believe everything you read in the Herald Sun or an ISIS press release. Islam isn't just about armed jihad and violence against infant genitalia. Islam does have a spiritual side, and Ramadan is inherently spiritual, full of prayer and fasting and hardly any horizontal bedtime action. The theory behind all this deprivation is that if you're hungry and thirsty and sex-deprived between sunrise and sunset for an entire month, you'll gain a spiritual high that should last you the rest of the year.
The level of consultation prior to the announced changes was appalling. But that is water under the bridge. It's time to enunciate some clear principles, and for respectful consultations to take place investigating how those principles can be best applied. This must be done within the realistic political environment in which we find ourselves. At the same time the Catholic system should ensure its schools are more available to the poor, enacting Pope Francis's desire for 'a Church which is poor and for the poor'.
As the Church of 2030, we need to be more attentive to the contemplation of believers and our experience of spiritual realities, as well as the preaching of the church. Pope Francis has no time whatever for the notion of the Church as a perfect society. But, there is no way that Francis wants to abandon the ideals and the commitment to truth and justice so well exemplified by his predecessors John Paul II and Benedict.
The building of the Grand Ethiopian Renaissance Dam on the Blue Nile by a major Italian construction company remains a source of tension between Ethiopia and Egypt. Egypt sees the Nile as its sole source for the survival of its population and, historically, has seen itself as its sole natural guardian. Ethiopia argued in response, on the basis of unseen studies, that there would be no reduction of water downstream. Both are mindful of the disastrous war they waged against each other early in the 19th century.
Some things are invisible until pointed out. Take the water tanks that pepper the rooves of buildings and homes in the West Bank. 'That's how you tell between Palestinian villages and Israeli settlements,' a friend points out. 'The Palestinian homes need water tanks because of restricted water supply from Israel, whereas the settlements don't.' Access to clean water is a fundamental human right, and the water situation in Palestine reveals a cruel privileging of one group over another.
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