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When I read this week that Tony Abbott and John Howard will hear no talk of a Treaty with Aboriginal Australia, my first thought was 'Who listens to these blokes from ancient political history?' Abbott conceded that it is important to recognise Indigenous Australians were here first, 'But once it goes beyond that I think you open up all sorts of other things.' That is true, and those other things to be opened up are incredibly legally exciting and relevant to our times.
I had been in WA for exactly a year when the local newspaper reported that a white guy had led about 200 people off Wave Rock station. Coming out of the comfortable myth that my home country of New Zealand was not racist, I was amazed to learn that Australia's Indigenous people were obliged to work without industrial protections. In 1966 it was the British Vesteys Group that had been exploiting Aboriginal people: today it is the State in the guise of 'community development', aka work for the dole.
MK rang me after the 4 Corners program on the treatment of children at Don Dale. In western lingo we talk about a 'duty of care', but for my friend MK and the Arrernte people it is more fundamental than that. They talk abou arntanrte-aremele, which means looking after, holding, nurturing or caring for. Altyerre teaches that we must care for everybody, even the people who do wrong. And 'looking after' the children is the primary role of life. This is not about western, whitefella law, it just how it is.
The talking heads say the same things I once heard on Illuminati documentaries. In place of Pharrell Williams making suspicious hand gestures though, the blame for the unpleasant outcomes of a healthy free market is bestowed on the western world's maligned: refugees, Indigenous people, queer people, the working poor. These talking heads, who feel desperate and inferior because they have never contributed anything to anyone other than themselves, are eschewing their complicity in harm.
The United Nations Security Council is in the process of selecting its next secretary-general. There is intense interest, not least because the General Assembly has made efforts to make it more transparent via an open nomination process and televised debates. The UN is seen in some parts as an edifice to bureaucratic ineptitude. But the internationalism that stitched the world back together after two calamitous wars has frayed. We need the UN as ballast against future instability.
The violence at the pastoral frontier of the British colonies here in Australia was all pervasive. 228 years after it commenced, we are still experiencing the after-effects. When I started advocating Aboriginal rights here in Australia almost 40 years ago, the prevailing wisdom was that the missions and missionaries were all bad news. It will come as no surprise that I have always doubted that Aborigines were well rid of religion and the missionaries in all circumstances.
Every migrant, and every ageing person, loses a home and the past: that is simply the way things are. Fortunate people have the chance to make another home, and to write a series of additional chapters in their personal stories. We look back at the past, but can never revisit it. And would we really want to? We should always be careful what we wish for, as many British people who voted to leave the EU may now well be learning only too painfully.
Until the 1940s, bodies of deceased Aboriginal and Torres Strait Islander people were sent to museum, scientific, and private collections around the world. The remains of more than 1000 Aboriginal and Torres Strait Islander Australians continue to be held overseas in collections. Indigenous Australians have worked tirelessly towards repatriation, and there has been some success in recent decades. Unfortunately, the remains tend to fall into a grey area of Australian law.
Dismantling white myths about history is a positive step, a potential pin in an ethnic nationalism which lingers here. Yet these posters pop up often not in bastions of that denial, but rather on walls across Western Sydney, in suburbs whose demographics hardly tell tales of fortresses of white privilege. It seems that, less than a project to dismantle white myths about history, the popularity of these stories is more an attempt to bring non-white Australians into a new myth in the making.
Doreen, a women's leader from the community in Kalumburu, said, 'it is our dream for us women to get up and make the community stronger'. Such determination ought to be facilitated. What this means is making avenues where Indigenous culture and cultural life are at the centre of the conversation to effect change. Instead of adopting a 'helping' attitude, there needs to be a shift towards facilitating self-agency as an economically rational approach when it comes to Indigenous Australians.
In the face of the increasing environmental destruction legally occurring within Australia's borders, chasing actors Johnny Depp and Amber Heard for bringing their undeclared dogs into Australia in breach of biosecurity laws comes across as a curated media stunt. Like everywhere in the world, Australian environmental law is at a crossroads. On one hand government regulations that permit violence against habitat increase, and on the other, legal challenges against this destruction rise.
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