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'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture
'We should abandon talk of taking Australia off the table. We should also abandon talk of taking the sugar off the table. The collateral damage of that is too great. The best we can do ethically and practically is to put the sugar out of reach while leaving it on the table for those who make it here with a visa or in direct flight from persecution.' Frank Brennan contributes to a Palm Sunday panel at St Michael's Uniting Church, Melbourne.
Insurer AAMI's 'Rhonda and Ketut' Balinese love story, teased out over four commercials and three years, has come to its soapy end. Whether you loved it or cringed, its camp, cocktail soaked tentacles have penetrated the Australian mainstream. But the knowledge Australians have for our closest Asian neighbour is poor. According to a DFAT report released last year, 30 per cent of respondents didn't know Bali was part of Indonesia.
Tony Abbott has described Japan as Australia's 'best friend in Asia'. When he journeys to Japan in April and his Japanese counterpart Shinzo Abe reciprocates in July, the two leaders will move to cement a new 'normal' in the relationship between their nations, including closer defence cooperation. As a correspondent in Japan in the '80s and '90s, I believed Japan's extreme right to be noisy but irrelevant. I'm now coming around to a different view.
This week began with Australia Day and ends with the Chinese New Year. The juxtaposition suggests pertinent questions about Australian identity, especially the ways in which Australians have alternately included and excluded those seen as outsiders. This is most evident in the relationship between Australian settlers' attitudes to Indigenous Australians, but it is also seen in Australian attitudes to Chinese and other Asian peoples.
I'm fifth generation Australian, but I don't have a word to describe the emotional malnutrition I feel at our leaders' lack of vision. Maybe there are words for such feelings in Yamatji, or Eora, or Noongar, but most of us wouldn't know. This was a place with more linguistic individuation than Europe, before our boat-people ancestors arrived, but they didn't take the time to learn its words or hear its stories.
Were you not there when I appointed Lord Slippery to the most honourable office in the land? Were you not there when I travelled to Western Sydney to be with my people and then did only carefully controlled media events? I do not need to make sense. I am Queen! Now, send me my Guild of Faceless Men.
More than a century after Federation, Australia has yet to resolve this tension between a romantic notion of what 'Australia' is, and the depravities that were undertaken to attain it. It may be couched in more polite terms, but it rears its head in ham-fisted and fundamentally disrespectful approaches to Indigenous policy, such as recent moves by the Coalition Government that threaten to undercut the spirit of Native Title legislation.
The diggers' catchcry, liberty, saw fascism a'yawning/ enfranchisement followed suit, with racism adorning/ its streamlined passions for the cause — White Australia Policy a'borning.
'Having thrown off the shackles of compulsion endured by pre-Vatican II Catholics, we relish that we come to the table not because we are forced, not because of social expectations, not because of the mindset of the mob, but because we are graciously called and freely responding.' Frank Brennan's Camino Address, Parish of Our Lady of the Way North Sydney, 12 November 2013
'There have been innumerable post-mortems and words of advice as to how the party with new structures, election rules, and policies can pick itself up, dust off, and win the next election. Sadly some of those post-mortems have come with more coatings of spite and loathing. It is no part of my role in the public square as a Catholic priest to offer such advice.' Frank Brennan's address to the Bathurst Panthers Club, 2 November 2013.
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