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A group of people living on income support has been working with local councils across Adelaide to ask them to advocate on their behalf. As Newstart payments remain pitifully low, councils are caught up in these issues because they run community services that support the unemployed.
These sprinklings of poison through the press, with occasional mentions in New Zealand, serve two purposes: to show Australian refugee policy as sound, and offshore detention and resettlement in an unsuitable third country as appropriate; and to deflect attention from the discharge of obligations under the UN Refugee Convention.
The Federal Government's recent announcement that Serco will be delivering some of the income support system, Centrelink, is another blow to core public services that serve some of the most disadvantaged Australians. No one should make a profit out of people being poor.
The phrase 'no means no' has been bandied about for so long that is has become almost cliché. For many years, it was a great tool for explaining the basics of consent. If someone says no to something, don't do it. But 'no means no' is a tagline, not the start and end of the conversation, and there are obvious gaps in a 'no means no' framework.
In the 16th century it was the Dominican friars like Vitoria, Las Casas and Montesino in Salamanca who confronted the state and challenged public opinion about the rights of the indigenous peoples in Spain's newly colonised lands. Not even the most nostalgic and forgiving Jesuit would opine that the modern practitioners of Morality with a capital M challenging the powers of the market and the state would be found in a modern monastery.
A Jesuit priest who has worked for over 30 years in India with the poorest villagers, Tony Herbert grapples with three questions: what to make of poverty, what happens when you commit yourself to people who are indigent, and how, in living, the three aspects of poverty - religious poverty, material poverty and its injustices, and personal emptiness - come together. He builds his reflections around encounters with villagers on his own journey.
Indigenous leaders this last week have called for the creation of two new legal entities. They want a First Nations Voice enshrined in the Constitution, and a Makarrata Commission set up by legislation. The Makarrata Commission would supervise agreement making between governments and First Nations and engage in truth telling about history. The envisaged destination is a national Makarrata (or treaty). So the immediate constitutional issue is the creation of the First Nations Voice. There is no point in proceeding with a referendum on a question which fails to win the approval of Indigenous Australia. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the voting public.
Easter, for me, has always been a time to sit in the brokenness of things, to absorb the dread and devastation, and reel at the inexplicable sacrifice. Crushing humility might have characterised my experience in previous years. This year, I feel formless rage. The human drama of Easter - with its betrayals, moments of audacity and doubt, the machinations in shadow - bears the sting of injustice. The central narrative is political. Choices were made by people in power. They are still being made.
The commission's forensic scrutiny of past actions of church officials in no way constitutes an interference with the freedom of religion. Its spotlight is to be welcomed, provided only that it is shone on a truly representative sample of all institutions which have been found wanting and provided the same light filter is applied to all institutions. I do however have a problem with the commission making findings on issues like the want of compassion when those findings are made only against a Church.
The Academy, it seems, has listened. After the #whiteoscars furore of past years, three of this year's Oscar nominees for Best Picture, Moonlight, Fences, and Hidden Figures, are films with predominantly (if not entirely) Black casts, and focused on the experiences of Black characters. Cast and crewmembers from all three have been nominated in various categories. To be fair, all three films would have demanded attention, with or without the recent controversy around awards season racial bias.
Belonging to a generation where I was constantly told I could do anything I set my mind to, I was carted off to every class imaginable as a young child - art class, violin class, music theory class, English literature tutoring and so forth. But the advent of unparalleled choices that was constantly peddled to me did not coincide with an increase in the spaces that are available for young people to excel, or much less be employed, in the fields of their choice.
'No matter what the economic, political and legal problems confronted by modern day India, our response can be improved by an application of the key principles and norms developed in the international law of trade and human rights, helping to enunciate the realm of law, regulation and political accountability, enhancing public scrutiny providing the right environment for doing business.' Frank Brennan presents the 25th JRD Tata Oration, Xavier School of Management, Jamshedpur, India, 26 November 2016.
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