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'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture
'We should abandon talk of taking Australia off the table. We should also abandon talk of taking the sugar off the table. The collateral damage of that is too great. The best we can do ethically and practically is to put the sugar out of reach while leaving it on the table for those who make it here with a visa or in direct flight from persecution.' Frank Brennan contributes to a Palm Sunday panel at St Michael's Uniting Church, Melbourne.
The museum traces the civil rights protests right up to the game-changing Bloody Sunday killings of 1972. As I looked at the photographs of the terrible day, a man who worked at the museum stood beside me and asked if I recognised the building. I looked again to realise it was the museum itself. 'That's my brother,' he said, pointing to the badly injured young man in the photo. The young man had died ten feet from where we were standing.
'Three decades on, Queensland once again has a premier who finds some political advantage in skewing the balance between law and order, impugning the integrity and vocation of the legal profession. He has described defence lawyers as hired guns.' Professor Frank Brennan SJ addresses the Queensland Law Society Dinner, 30 years on from his book Too Much Order with Too Little Law.
Social justice has to do with what we owe to others. No one likes to think of their debts. And when the debts are universalised so that they are owed by us as members of society, we do not want to know about them. No wonder it is more effective to appeal to our individual generosity than to our shared duty, and for religious leaders to be less comfortable speaking about justice than about love.
'Don't mention the war!' admonishes John Cleese as the hapless hotelier Basil Fawlty in the classic television comedy series Fawlty Towers. With a string of war-related anniversaries to take place over the next four years, beginning this year with the centenary of the outbreak of the First World War, we may soon find ourselves sharing Fawlty's sentiments.
I sat with my Iraqi friend in his photo store. I was his last customer, he said; the bombs would begin tomorrow. And then he began to weep. I remember thinking that his life, and the lives of others like him, would not be given a second's thought once the invasion started. The next day, the bombs began.
The Declaration of Human Rights exists as a standard by which we can judge our national life and priorities. By these criteria Australian public life displays grounds for concern. In the case of asylum seekers, prisoners and bikies, governments spend more effort on seeking to evade the claims of human rights than to uphold them. In the 'nonsense on stilts' stakes the unfettered appeal to national interest walks far taller than advocacy of human rights.
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