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There are more than 200 results, only the first 200 are displayed here.
I've never been a member of a cult, but I do have limited fringe experience of one fervent pentecostal church. The Master's portrayal of cult life chimes disturbingly with that experience. The cult members are attracted not just to the promise of meaning and belonging, but also to the eerie comfort of having someone else do their thinking.
'It has been helpful to have the Pope offer the encouragement that there need not be any conflict between Christian faith and Aboriginal culture. But Aboriginal culture is often founded on religious beliefs which find and express God's self-communication outside of Christ and the Church's seven sacraments.' Fr Frank Brennan SJ's address 'Culturally Enriched Through the Gospel' at the NATSICC Conference on 1 October 2012.
'Looking to the future, I want to focus on the role of the laity in the growing absence of priests. And I want to insist on the need for due process, transparency and respectful dealing within the Church.' Full text of Fr Frank Brennan SJ's presentation 'Looking Back and Looking Forward Over Church and Life on the 50th Anniversary of Vatican II' at the Spirituality in the Pub Goulburn Valley Annual Dinner, 21 September 2012.
How does a German teenager, the daughter of a Nazi perpetrator, face up to the fall of the Third Reich, and the revelation of the regime's true nature? 'It wasn't like the war ended, Hitler committed suicide and everybody stopped loving him,' says Australian-Jewish filmmaker Cate Shortland.
St Benedict of Nursia knew about living in a dying world. He was born 25 years after the Vandals sacked Rome and died months after the Ostrogoths had their turn. He watched as old certainties went up in flame. As existing institutions were hollowed out or winnowed completely, Benedict started a revolution.
'We act as if we are historically as well as geographically isolated, with no responsibilities for those who seek our assistance.' For 20 years Deborah Zion has researched ethical issues concerning vulnerable populations. Her interest began with her own family, Jews from Poland who sought refuge in Australia before World War II.
The Japanese had taken the island and the priest was imprisoned with many other residents. One Sunday, the POWs set up stumps in the morning, dressed in the best clothes they had left, and assigned teams. One captain was a minister, the other a teacher. The priest opened the bowling. The guards were angry.
The draft senior secondary history curriculum glosses over Australia's relationship with East Timor. It needs to go beyond the false media and political view that Australia's involvement in East Timor has been unremittingly courageous, generous and exemplary. There is a danger that students will believe Australian soldiers went into Portuguese Timor in 1941 'to protect the Timorese' and that Australia 'saved' East Timor in 1999.
Constant rain, sullen skies and a scarcely articulate commentary did not deter the massive and sodden crowds or diminish the momentum of the Queen’s recent Diamond Jubilee celebrations. Only the bigger picture and the jaundiced eye of history could assign the event its comparative place in the great panoply of royal extravaganzas.
One curate in our parish claimed to dream about the royal family and believed everyone did. Any easy familiarity I had with an idealised royal family collapsed with the dismissal of the Whitlam government. Malcolm Turnbull is persuasive when he says in Australia there are now more Elizabethans than monarchists.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
With East Timor marking ten years of independence on Sunday, it is relevant to ask which nation in particular it is celebrating independence from. In one sense East Timorese value independence because it is a reminder that they do not hold ties and obligations to Australia, which might have become their neo-colonial master.
145-156 out of 200 results.