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Australia Day would be wasted if it were devoted simply to self-congratulation. In the wake of the catastrophic fires we need to ask questions about how Indigenous Australians before settlement managed the land and how our agricultural and economic practices have contributed to the perilous situation in which we now find ourselves.
For our society to function responsively to what is now a dynamically changing context, we urgently need differently oriented governance. This will, no doubt, be unpalatable for some — both in government and in the general public. But without re-setting how we are governed, our land and our society will suffer further destruction.
As the sea withdrew, the waves left curling black lines that crossed one another. The beach became a map in which territories were separated from one another. That image reflected the fires and the ways in which they were perceived. They were more than localised events. They affected relationships that spread far beyond the fire.
Outside, a Martian-red haze kisses the windows. An ode to the future perhaps. Most of the people present are already aware of the Medevac repeal decision. The room is heavy with silence, the mood is sombre, but far from resigned. We want change, and are willing to have a crack at demanding it.
From the minute we enter the education system, we experience barriers. We are segregated when we arrive at primary school, placed in 'special' units or classes. Here our needs are subsumed into the collective needs of the group. From the outset our educational outcomes are at the whim of the people who are in the position of power.
The Society of Jesus in Victoria, Jesuit Communications Christmas Raffle 2019 Drawn on Thursday 5 December 2019 (Permit No 10590/19). Congratulations to the winners: 1st prize: L. Daphne, VIC; 2nd prize: A. Curran, Qld; 3rd prize: D. Sasse, Vic. All winners have been notified directly.
The stats are chilling. The rate of homelessness in the Northern Territory is 12 times the national average. Six per cent of all Territorians are experiencing homelessness. More than 16 per cent of Territorians under 16 are homeless. Twenty per cent of Aboriginal people in the NT are homeless. It's time to do something.
Whiteness — some days it's like a light mist constantly hanging around yet going mainly unnoticed as it stealthily seeps into one's pores. Other days, it hits you like a cascade, or a tsunami of whiteness. Tuesday, observing the news, felt more like one of the latter.
In light of the banking royal commission and the government's work in developing a plethora of transparency and integrity measures, it beggars belief how Brian Hartzer and Angus Taylor could bring upon themselves and their respective institutions so much unwanted publicity.
Two Aboriginal men are currently being held in immigration detention under threat of deportation because they are not Australian citizens. The case raises far-reaching implications concerning the status of the relationship between Aboriginal and Torres Strait Islander Australians and the state.
Dominant ideals of masculinity do not materialise out of thin air. They are produced and reproduced by people, institutions, policies and other social forces, and there are places in Australia where efforts to promote or defend traditional ideals of masculinity seem particularly energetic.
This bias continues to be so prevalent not only because medicine is a reflection of society, but because medicine was created with cisgender white neurotypical able-bodied men as the baseline. Those underlying assumptions are still baked into medical systems and filter down to all aspects of medicine.
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