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The desperate, semi-literate plea that one has been taken 'out of context' is the first resort of many politicians challenged for being indelicate, stupid etc. It is its own condemnation. The latest appeal to contextual sensitivity though, that of Anning in ducking the implications of the phrase 'final solution', deserves some contextualising.
This remarkable policy of what Dr Eve Lester calls 'planned destitution' combines the most extreme instincts of neoliberal, nationalist and authoritarian thinking. Fundamentally, it derives from the Minister for Home Affairs' far reaching powers to determine the rights and entitlements of non-citizens such as people seeking asylum.
Hopefully Australia will take stronger measures against what is effectively a one party state that ruthlessly crushes opposition at home and seeks to intimidate and threaten critics abroad. It is not surprising that after 25 years, I am again seeing Cambodian asylum seekers.
We see the occasional extreme Muslim cleric railing against the west. This week we witnessed a similar incident in Parliament, with a senator calling for a return to the White Australia policy and a ban on Muslim immigration. An insight of René Girard's assists in interpreting this incident and the resentment and fear which lies beneath it.
If trustees don't understand the meaning of trustworthiness, all the penalties in the world won't encourage them to act in a trustworthy manner. What is needed is conversion — the recognition that the good of each individual depends on their seeking the common good, and the determination to ensure that this vision permeates corporations.
Fraser Anning's speech was heavily criticised, though few who did so bear credibility. Turnbull, Dutton and Tudge can hardly be taken seriously when they invoke multiculturalism. This is how racism works: it displaces focus from material problems to imagined threats.
As a society we are exposed to more information on how to remove body hair, and minimise wrinkles, than how to identify a toxic or abusive relationship, or how to counter discrimination. My safety, worth, opportunities, and rights should not be determined by the body I was born into.
The path to adulthood is a process of learning words, coming to use them discriminatingly and discovering their resonance in relationships and in work. Where young people grow up in a world without stable relationships or words to negotiate the world, their education is likely to be an experience of alienation and rejection.
It's 11.30 on a weeknight. I'm on the train, coming home from catching up with my friends. I'm on the phone with one of them as I move to the doors. 'Yeah, I'm right to walk home,' I tell my worried friend. 'The train's pulling up the station now.' I said that too loudly. I glance behind me and there are two men standing there.
The adoption of the GCM should not be politicised as it is a non-binding framework that benefits our country, the international community and migrants. Migration is a global phenomenon, not a situation that single countries can deal with in isolation. Australia has nothing to lose and much to gain from adopting the Compact.
Indifference to human life is what made Australia, and it still permeates its approach to crises. As with many things, Indigenous experience provides the lens with which to see things clearly. First Nations people know the fatal measure of our indifference. It manifests in many other areas too.
Australians have been caught up in yet another data project whose design confounds even the most basic notions of privacy. My Health Record is the latest example of a system that lures us with proclaimed benefits and convenience, but enhances government power without balancing responsibilities to ensure citizens' civil liberties.
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