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What we know from resistance to social justice is that the conception of time as a single direction, like an arrow, is favoured by those in power. It does not pierce the realities of those who are historically oppressed. Where the linear past demands reparation, it is something to leave behind, but the powerful revert to it in haste at the prospect of change, saying the line is what it is.
We may feel momentary relief that a dangerous little villain is being dealt with. But the cost of imprisonment is heavy: a malleable child whose path might have changed is stunted in their development and sent to a preparatory school likely to graduate to a lifetime in adult prisons.
The world is often characterised as porous and easy to manoeuvre in this age of unparalleled technology and a globalised economy. But it's only ever been this way to people who have a combination of a particular passport and cultural heritage, particularly in settler colonial nations such as Australia.
It is apparently not enough for Muslims, Jewish, queer and Indigenous peoples to deal with homegrown hate; they must deal with imported brands, too. The latest such visitor was feted by Leyonhjelm, Hanson, Latham and assorted hangers-on. There was something pathetic about it, the scramble to goad 'lefties' about their 'worst nightmare'.
The Society of Jesus in Victoria, Jesuit Communications Christmas Raffle 2017 was drawn on Thursday 7 December 2017 (Permit No 10679/17 issued 29 August 2017) Congratulations to the winners: 1st prize: N. Bangel, NSW; 2nd prize: J. Dunlop, NSW; 3rd prize: C. Townsend, VIC; 4th prize: J. Ryan, NSW. Thank you to everyone who supported our Christmas raffle.
Many of us have grown up with Norman Lindsay's classic tale of the magic pudding; the pudding bowl that never empties no matter how often the pudding was eaten. It seems that the magic pudding bowl has been borrowed by the federal government, if the proposed new business and income tax cuts are anything to go by.
The government has appointed a panel to report what legislation may be necessary to safeguard religious rights in light of changes to marriage laws. Given the conflictual nature of public conversation, it may be helpful to step back and to reflect on human rights more generally.
As Barnaby Joyce, standing beside the Prime Minister last Saturday night after his by-election win, proclaimed: 'Running a country is a little harder than running sheep through a gate.' Similarly, Turnbull must find running a party, much less a Coalition of parties, like herding cats.
There’s no reason to judge the success of a protest by whether it achieved its desired outcome: the adage ‘it’s a marathon, not a sprint’ rings true. Effective change is a matter of increment; it has to happen at every strata of society. Protests bear the brunt of proving success, when the burden for change actually exists with the system they’re opposing.
A group of people living on income support has been working with local councils across Adelaide to ask them to advocate on their behalf. As Newstart payments remain pitifully low, councils are caught up in these issues because they run community services that support the unemployed.
Governments can't legislate against hatred and intolerance. A friend stated on Facebook that 'No law can change human biology. No law can make natural what is unnatural.' Such rhetoric is a reminder that the realm of human rights is still a bloody battlefield in which certain groups continue to proclaim superiority over others.
It's easy to ridicule Hanson and her party. After all, they are our resident shambolic political show with a line of defecting MPs, racist stunts and statements, and staff arrests. What is not so easy to dismiss is the fact that PHON candidates were steadily clocking 20-30 per cent support in their seats at the Queensland election.
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