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On my first day of primary school, I understood very little English and spoke even less. My parents seemed to feel little anxiety and assumed I'd just figure it out at school. Turns out they weren't wrong. However, what they didn't anticipate is what would happen to my Vietnamese.
The idea of cheating at sport, of setting such a bad example to the young, was quite simply unthinkable then, but now this cricketing episode, I fear, is a disgrace from which Australian sport may never recover. Something ethical, almost spiritual, has gone, and I am left with an acute sense of loss.
As with any activity that involves many people, cricket is shaped by multiple relationships. I would not expect that cricketers be able to articulate what is entailed in these relationships. But I was surprised that some dim awareness of their importance did not make the players hesitate before launching on such a daft adventure.
In Iceland, the most recent 'troll alert' was only 50 years or so ago, and belief in the mythological troll dies hard. What is interesting to consider regarding the revenant troll of the internet age is where they are congregated. Michaelia Cash's recent outburst suggest we might look no further than our Federal Parliament.
Critics are right to say the marches are ineffectual in the face of bipartisan and popular support for Australia's brutal behaviour. But the faces of those who take part - refugees and activists, older Australians and children, churchgoers and atheists - witness that the Australian community can wear a compassionate face.
The struggle of workers has changed a lot since the 1850s, when stonemasons won the right to an eight-hour day. With the rise of contract work and the hustle of the gig economy, a lot of the fights won by workers don't even make much sense. Consider the following Facebook ad an outer Melbourne resident: FREE ROOM IN EXCHANGE FOR HELP.
Politicians like to talk family. They talk about their own during campaigns, to establish their credential as human beings. They talk about ours, the 'working families' and 'family values' upon which socio-economies rest. There is even a party called Family First. But let's get real. We wreck families all the time.
The question that goes begging in the discourse around data is beyond any 'right' for us to control collection, storage, or deployment. Each of us produces so much data, in so many diverse forms, it is almost impossible to imagine all the places where our data might reside. How can we control something we don't know to exist?
Huang's article 'What Australia gets wrong about Chinese New Year' caused an uproar, with many comments about the Mandarinisation of Chinese culture. I had a moment of pleasure imagining telling my mother that, according to this writer, she's doing Chinese New Year wrong. My mother has an excellent range of Cantonese epithets.
The sole purpose of bringing up Aboriginal women who are victims of abuse in political discussions is often to further oppress our populations. It's certainly not to give those women a voice, empower them to build solutions and ensure that these solutions are funded adequately.
Is it any wonder that when I came to work in the press gallery I was cynical about arts policy? In those lockup hours scouring budget papers it was clear yet again the arts would not see any wins. It wasn't always this way. Prime ministers and arts ministers of yesteryear produced arts policy informed by their personal and political interest.
The downfall of Barnaby Joyce and his replacement by Michael McCormack as Nationals leader shows once again that maintaining the Liberal-National coalition has a considerable impact on the nation, and thus it deserves greater attention and transparency. Instead it is clouded in secrecy and often taken for granted.
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