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Today my niece would have turned 16. It would have been a milestone, the teetering point between childhood and maturity. But there was something more formidable facing her, something none of us was aware of. So unbearable and obliterating was it, it would prompt her to end her life just three months after her 15th birthday.
These changes make political claims to be family-friendly purely rhetorical. Family values do not shape government policies. Often, governments act not to nurture families and protect the traditions of western civilisation but to devastate families and trample on inherited traditions.
Either they are flat-out wrong, unable to read crime reports or understand what the police and other agencies are telling them (which leaves in question their ability to accurately and intelligently govern), or some apparatchik in the strategy back-rooms has decided it is a good way to garner votes with a 'tough-on-crime' campaign.
Through last week's Sunday Night report on Channel 7, we were treated to another round of fear mongering. Never mind that just last year police admitted that the so-called 'Apex Gang' did not exist. As an Aboriginal woman, I'm tired of being told by politicians and newspapers which other people of colour I'm supposed to scared of.
The same sense of grievance and outrage that drove Jack and his rebels 500 years ago has sent Trump to the White House, propelled the United Kingdom out of the European Union, resurrected the poisonous 'Irish question' and legitimised Senator Pauline Hanson. She, with Cade-like empty bravado, claims to be for the 'battlers'.
We already know most Australians will support a referendum that would recognise Indigenous Australians within the constitution. What we now need is to examine how the constitutional reform procedures can themselves be reformed to support Indigenous political advancement. This includes reforming electoral laws and processes that limit Indigenous political participation.
Pinning all the blame for poor behaviour on deliberate individual choice is a fundamental attribution error. We need to rise above the salacious gossip and the spectacle of corporate beheadings to understand what drives behaviour in powerful people, take a more reasoned approach and achieve sustainable change.
The Society of Jesus in Victoria, Jesuit Communications Winter Raffle 2017. Drawn on Thursday 5 July 2018 (Permit No 10174/18 issued 16 April, 2018). Congratulations to the winners: 1st prize: Virginia Schneiders, VIC; 2nd prize: Peter Bowden, NSW; 3rd prize: Angela Widdison, VIC; and 4th prize: Ted Cotter NSW. Thank you to everyone who supported our Winter raffle. If you missed the opportunity to purchase raffle tickets but would like to support us financially, please consider making a donation.
Over this last week, two remarkably contradictory things happened in Canberra. The Attorney-General shepherded through some of the most significant changes to foreign interference laws in recent times. It was also reported that he signed off on charges laid against Witness K, a former officer of ASIS, and his lawyer.
Just in time to arrest ponderous musings about Western Civilisation, up jumps Denniss' cheeky funeral oration for the neoliberal settlement. His target is the assumption that an economy based on unregulated competition between individuals will benefit society. He does not spend time arguing with the theory, but points to the results.
How many more times are we going to see people get away with murder because police fail to value the lives and liberties of Aboriginal women enough to ensure they do their jobs? Will everyday Australians ever care enough to pressure these systems for justice for Aboriginal women?
The dispute about the Ramsay Centre Foundation for Western Civilisation had everything for those who like pub brawls. The question least discussed but most intriguing is precisely what is meant by Western Civilisation. Protagonists praised or damned its ideological associations, but rarely troubled to share their understanding of it.
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