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Over 250 languages were spoken across Australia at the time that English arrived with British colonisation. Since then, English has been a strict marker of the contours of Australianness. Were it reframed as a lingua franca rather than the mandatory language, the linguistic diversity in this nation would have more room to breathe.
I have been working with Sudanese youth for over eight years and never encountered anything like the gangs of youths that are being talked about. To try and distill an entire culture, with various sub-cultures and values, into a media soundbite about hordes of African gangs, insults not only the Sudanese community, but every Australian.
I hung out with a group of Indian-Australians while I was a university student who called themselves 'curries', but the unspoken camaraderie that ensued from this self-identification stood in stark contrast to that time I was called a 'f***ing curry' by a passing car full of white people.
In the ensuing debate, we shouldn't let ourselves forget that this postal vote never should have happened in the first place, and nothing like this should happen again to any minority group. The public voting yes or no on human rights is not what democracy looks like.
It seemed enough for many 'progressives' that the majority of the people who had fallen by the dual citizenship wayside were Coalition members, with the added bonus of Malcolm Roberts. I began to wonder why what is essentially an issue of racism and discrimination was not considered a priority for those who state they believe in social justice.
In the face of historically low levels of Indigenous representation in our parliaments, the Indigenous caucus between Commonwealth, State and Territory Labor representatives points to some progress. But we have a long way to go.
The inquiry into Indigenous incarceration in Australia recognises and validates widely held concerns. On the other hand, it also represents the abject failure of successive governments around the country to pay heed to what we do know about the incarceration of Aboriginal and Torres Strait Islander Australians.
What we know from resistance to social justice is that the conception of time as a single direction, like an arrow, is favoured by those in power. It does not pierce the realities of those who are historically oppressed. Where the linear past demands reparation, it is something to leave behind, but the powerful revert to it in haste at the prospect of change, saying the line is what it is.
We may feel momentary relief that a dangerous little villain is being dealt with. But the cost of imprisonment is heavy: a malleable child whose path might have changed is stunted in their development and sent to a preparatory school likely to graduate to a lifetime in adult prisons.
The world is often characterised as porous and easy to manoeuvre in this age of unparalleled technology and a globalised economy. But it's only ever been this way to people who have a combination of a particular passport and cultural heritage, particularly in settler colonial nations such as Australia.
It is apparently not enough for Muslims, Jewish, queer and Indigenous peoples to deal with homegrown hate; they must deal with imported brands, too. The latest such visitor was feted by Leyonhjelm, Hanson, Latham and assorted hangers-on. There was something pathetic about it, the scramble to goad 'lefties' about their 'worst nightmare'.
The Society of Jesus in Victoria, Jesuit Communications Christmas Raffle 2017 was drawn on Thursday 7 December 2017 (Permit No 10679/17 issued 29 August 2017) Congratulations to the winners: 1st prize: N. Bangel, NSW; 2nd prize: J. Dunlop, NSW; 3rd prize: C. Townsend, VIC; 4th prize: J. Ryan, NSW. Thank you to everyone who supported our Christmas raffle.
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