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Place and identity are fundamental for each of us. They are what our First Peoples had taken from them. In thinking about who I am, I have come to the conclusion that without understanding our First Peoples and their story as told by them I really can't understand myself as an Australian.
In the five years I worked in refugee law, some of the most complicated challenges I encountered were questions regarding the 'truthfulness' or 'credibility' of an asylum seeker's claims. These subjective findings of credibility can make the difference between a person being granted asylum or being turned away.
It's hard to reconcile the reality for children on Nauru with our comfortable lives, especially when politicians repeatedly tell us that there aren't kids on Nauru or that medical professionals are exaggerating the problem or asserting it's just behavioural issues with the children. Would our leaders really deceive us?
When we commit to asking friends, family, and coworkers about their wellbeing, we affirm that their safety matters, and their life is of value. This same ethic of care calls on the governments provide community supports which send a signal: every single life can get better.
The Liberals manage to work the CFMEU into every ministerial response. Morrison and his men (and they are all men who speak) insist, over and over, that they are 'getting on with business' because that is what 'the Australian people want'. Which people? Not up here in the gallery. We want to understand ... something.
I worry that the way we talk about ethics today makes the formation of a good will, or some variation on it, impossible. For regulatory and trust-based approaches to ethics, there's always something outside morality that serves as motivation. It's Santa Claus for grown-ups: we behave so we get presents instead of coal.
When I watch the video 'How women become gay', it hurts. Not because of the anti-gay content, but because it uses language about God's love, the type of religious language I grew up with, to sneak past my defenses. For a moment, despite years of learning to accept myself, I waver.
Wentworth as I know it is not an electorate that is easily pinned down. It's also not easily duped. At the far eastern tip of the Wentworth electorate, a measured war is being waged. It's a microcosm, at state level, of the forces that will come to play in the upcoming federal by-election.
Despite contemporary society's valorisation of the entrepreneurial self, its reality is disempowerment. According to Peter Bieri, 'powerless is the absence of ... the power to be able to fulfill a desire'. What name do we put to a desire so strong it compels one to leave the comforts of home for the untried fields of a new country?
A classic argument of those opposed to active consent is that it paints all men as predators. On the contrary, active consent should actually provide greater peace of mind to men than the current mainstream approach. When in doubt, ask. If the response is not unambiguous and affirmative, then do not proceed.
Perhaps we couldn't care less about what happens to an au pair or the person who let her in. But to know that there is rot in the ceiling — embodied in relationships of mutual benefit between those in office and those with money — and still be fine retiring to bed underneath, does not really bode well for anyone.
If human beings are diminished, they usually respond badly. When politicians are not engaged with shaping a better society they quarrel about slogans that are detached from larger goals, or about goals that they have abandoned in pursuit of economic purity. Then they turn on one another.
85-96 out of 200 results.
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