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The idea of some sort of communal action by bishops does speak to the deepest desire of many if not most US Catholics: that leaders of the US Church might finally take responsibility for their actions, and demonstrate that the pastoral needs of their people and the Church are more important than their own status or position.
There is no way I would want to defend a seal of the confessional so widely drawn as that defined by Archbishop Anthony Fisher. However, I do think there is a case for respecting the seal of the confessional tightly defined as done by the canonist Fr Ian Waters. But to do that, the Church would need to get its act together.
Political insiders are those forces that use economic clout, political connections, extensive networks and reliable access to decision-makers to influence political outcomes. Outsiders, by definition, lack these characteristics. The Catholic lobby now doubts its own strength and influence. The education sector is a good example.
Canon law, not usually a household term, has come into the public eye of late, especially in the wake of the Royal Commission into Institutional Responses to Child Sex Abuse. Given this newfound prominence, it seems a good time to have a look at what canon law is — and what it isn't.
How are we to honour the commitment to peace of these Japanese and Maralinga survivors of nuclear conflagrations unleashed maliciously or negligently last century? We need to renew our commitment to painstaking negotiation of international treaties and agreements designed to ensure peace and security for all, insisting on the dignity and human rights of all.
I am not a fan of Christianity. For years I have been what some might call a 'militant atheist': the type who is far more likely to catalogue the pitfalls of faith than to highlight the benefits. But more and more I am enamoured of one element of Christianity that I consider its most striking, and most laudable, feature.
Ignore the masters who think they control the game. If Essendon is a broken, wounded club it's because it tried too hard to play the game of the corporate masters. It took a corporate approach to manufacturing success, and when it broke the rules they followed the corporate playbook: lawyers and PR experts. Sound familiar?
The Fitzroy Soup Van is in good hands because its people recognise the tension between the need for compliance with security and safety regulations and the call to draw close to people whose lives are lived beyond those boundaries.
I can personally attest that Philip Wilson has been one of the good shepherds in recent years when dealing with the plague of child sexual abuse. But as a young priest in Maitland-Newcastle back in the 1970s, it turns out that he heard things that make you feel sick in the stomach and tormented in the head all these years later.
Assisted suicide is not just a matter of being given a 'choice'. There is a whole system that would need to be created, with hospitals, doctors, nurses, lawyers, politicians and families all involved in facilitating this choice. Should we be enlisting the liberty of all these people to facilitate this choice?
'I voted 'yes' in last year's ABS survey on same sex marriage. As a priest, I was prepared to explain why I was voting 'yes' during the campaign. I voted 'yes', in part because I thought that the outcome was inevitable. But also, I thought that full civil recognition of such relationships was an idea whose time had come.' — Frank Brennan, 2018 Castan Centre Human Rights Conference
The demand for social housing and the substantial Church investment in land means that housing should remain a significant priority of the Catholic Church in Australia. It is an injustice for some to have more than enough while others lack bare necessities. Compassionate and fair leadership needs to drive social change.
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