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In the lead up to the election, Tony Abbott and Scott Morrison are sure to continue insisting that the Gillard Government's Pacific Solution Mark II will not work. In all probability this will undermine the efficacy of the Gillard Solution in stopping the boats. Read the full text of Fr Frank Brennan's address to the Migration Institute of Australia, Menzies Hotel, Sydney, 14 September 2012
Many conflicts over religious freedom are associated with discrimination: the freedom of schools to employ only Christian staff, or of ministers to conduct marriages only between a man and a woman. Many see these pressures to limit religious freedom as part of a concerted effort by secularist forces. They don't have to be seen that way.
Church groups in Australia have vigorously campaigned to protect themselves from particular equal opportunity laws. While there is agreement about a faith community's right to employ practising believers, there is plenty of room for disagreement as to how most prudently and charitably to exercise that right.
Leading Sydney Anglicans have argued for a notion of male 'headship' within marriage, taking ancient biblical authors' advice about first century existence within a given social order as a prescription for the 21st century social order itself. Most Australians, including most Christians, are rightly disturbed by such suggestions.
Anglican priest Michael Lapsley lost his hands to a letter bomb during his resistance to apartheid in South Africa. His story raises questions of how white South Africans responded to what was being done in their name. Many people working with asylum seekers in Australia today ask a similar question.
Behind all the legal technicalities and political argument about boat people, there is room for deeper ethical reflection and a more principled proposal. But first, to clear away some of the debris.
Text is from Fr Frank Brennan SJ's opening keynote address at the Higher Degree Research Retreat, Rydges Eaglehawk, Canberra, 4 August 2012.
The Personal Ordinariates established this year in the UK, the USA, Canada and Australia have failed in their stated aim at promoting untity between Catholics and Anglicans. They suggest that the real position of the Vatican on Christian unity is about absorption rather than convergence.
Fr Frank Brennan SJ is board director of St Vincent's Health Australia and professor of law and director of strategic research projects (social justice and ethics) at Australian Catholic University. Text is from his address at Leading the Way, the Catholic Health Australia Conference, Perth 21 August 2012, Governance and Mission stream.
On the morrow when the Samaritan departed, he took out two pence, and gave them to the innkeeper, and asked him to take care of the recuperating fugitive. But the innkeeper thought unto himself, 'Too many fugitives have died along this road. They greatly anger the people and must be prevented.'
All major political parties now hope they can confine people in Nauru for years on end without any prospect of court supervision and without any need for Parliament to revisit the matter. We have reached a fork in the road between decency and deterrence. As a nation we have taken the low road, inviting the newest signatory to the Refugees Convention to emulate our indecent behaviour.
People often talk about the 'enormous wealth of the Vatican'. Some think the Vatican owns all the Church's worldwide real estate, others that all that art could be sold for the poor, others that the Vatican is corrupt and busy laundering vast sums of Mafia money through the 'Vatican Bank'. Now for the first time we have some hard facts.
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