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'We do not stay focused on a moribund, severed arm. Rather we remember that Francis with this arm always pointed towards Christ, and always embraced all before him, especially the poorest of the poor.' Fr Frank Brennan SJ's address at St Christopher's Cathedral, Canberra, for the visit of the Relic of St Francis Xavier.
'Looking to the future, I want to focus on the role of the laity in the growing absence of priests. And I want to insist on the need for due process, transparency and respectful dealing within the Church.' Full text of Fr Frank Brennan SJ's presentation 'Looking Back and Looking Forward Over Church and Life on the 50th Anniversary of Vatican II' at the Spirituality in the Pub Goulburn Valley Annual Dinner, 21 September 2012.
'The common law leaves a gap between the mandates of the law and the conduct that we choose to engage in according to our individual moral standards. We call that gap 'freedom'. The challenge is determining the width of that gap for groups bound by religious faith which differs from the Australian majority.' Frank Brennan launches Carolyn Evans' Legal Protection of Religious Freedom in Australia. Full text
Donkeys are gorgeous but make an ugly sound. Sadly, religious discussion in Australia too often sounds like donkeys competing to see whose braying is the loudest and ugliest. Recently Christian lobbyists spread misinformed messages about sexual orientation. Loud braying was heard on Saturday too when a group of louts hijacked what should have been a peaceful Muslim protest.
In the lead up to the election, Tony Abbott and Scott Morrison are sure to continue insisting that the Gillard Government's Pacific Solution Mark II will not work. In all probability this will undermine the efficacy of the Gillard Solution in stopping the boats. Read the full text of Fr Frank Brennan's address to the Migration Institute of Australia, Menzies Hotel, Sydney, 14 September 2012
Many conflicts over religious freedom are associated with discrimination: the freedom of schools to employ only Christian staff, or of ministers to conduct marriages only between a man and a woman. Many see these pressures to limit religious freedom as part of a concerted effort by secularist forces. They don't have to be seen that way.
Church groups in Australia have vigorously campaigned to protect themselves from particular equal opportunity laws. While there is agreement about a faith community's right to employ practising believers, there is plenty of room for disagreement as to how most prudently and charitably to exercise that right.
Leading Sydney Anglicans have argued for a notion of male 'headship' within marriage, taking ancient biblical authors' advice about first century existence within a given social order as a prescription for the 21st century social order itself. Most Australians, including most Christians, are rightly disturbed by such suggestions.
Anglican priest Michael Lapsley lost his hands to a letter bomb during his resistance to apartheid in South Africa. His story raises questions of how white South Africans responded to what was being done in their name. Many people working with asylum seekers in Australia today ask a similar question.
Behind all the legal technicalities and political argument about boat people, there is room for deeper ethical reflection and a more principled proposal. But first, to clear away some of the debris.
Text is from Fr Frank Brennan SJ's opening keynote address at the Higher Degree Research Retreat, Rydges Eaglehawk, Canberra, 4 August 2012.
The Personal Ordinariates established this year in the UK, the USA, Canada and Australia have failed in their stated aim at promoting untity between Catholics and Anglicans. They suggest that the real position of the Vatican on Christian unity is about absorption rather than convergence.
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