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'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
A new book by Vinnies chief John Falzon views society from the perspective of those excluded from its benefits , and calls for a concrete solidarity with the poor that will empower them to organise to receive justice. This was the stuff of Catholic activist reflection in the 1960s. It seems surprisingly novel today.
There has been a bland assertion in places that obligatory celibacy has not in any way been a cause of abuse. Few people believe this assertion, and personally I find it impossible to deny that it has been a significant contributing factor. Unless obligatory celibacy is put on the table for discussion, the question will not go away.
Cardinal Pell argued this week that the Church has been unfairly vilified by the media. But the media has done the Church a favour in bringing this issue to light. Until the Church can provide a proper account of its misdeeds and point to real commitments to victims, the attacks will justifiably continue.
Fifty years ago, Pope John XXIII called Catholics to 'read the signs of the times' to bring the light of the Gospel on to every aspect of the life of the Church. Unless women and married people are made part of Church governance, there will continue to be a lack of balance and reality in its teaching, especially around sexuality.
Research into the persecution of Christians brings to notice abuses that could otherwise remain hidden. But the persecution of Christians is often compared with that undergone by other groups, like Muslims. The discussion takes on a competitive and proprietorial edge. This has unfortunate consequences.
I showed up on First Street one day, when I was about twenty, thinking that I would perhaps magnanimously volunteer for the day, or get into a long cool intense conversation with Dorothy Day, or be instantly hired as genius-writer-in-residence, or something like that.
What is to be done in the name of law and justice for the victims of abuse? Clearly the Church cannot be left alone to get its house in order. The State may have a role to play, but our elected politicians need assistance from lawyers committed to justice, not lawyers acting primarily to protect or condemn the Church.
'Even without the political static which is drowning us all out down there in Canberra, there is real doubt whether the Gillard bluff 'Don't get on a boat because you might end up in Nauru' can do what the Howard bluff could not deliver.' Full text from Fr Frank Brennan SJ's Law and Justice Oration at the Law and Justice Foundation 2012 Justice Awards Dinner, Parliament House, Sydney.
'Though land rights and self-determination provide no utopia for the contemporary indigenous Australian community, they have belatedly put right an ancient wrong. The cost and inconvenience are unavoidable. Terra nullius is no longer an option.' Full text is from Fr Frank Brennan's keynote speech at the Central Queensland Law Association Conference, Mercure Capricorn Resort, Yeppoon, 27 October 2012.
The Hon. Michael Kirby recently said those in the churches expecting gay people to be celibate should start thinking about 'real moral questions'. If some Christians are obsessed with sex, it is because many human beings are. The ethical 'supply' exists to meet the demand, and when it comes to sexual ethics, the demand is not being met by secular society.
Being a Catholic priest during public enquiries into sexual abuse within the Church is a bracing experience. Infinitely less hurtful than being the victim of abuse, of course. But it prompts musing about the ways in which evil actions work out in a group and affect the individual members of the group and its perception by others.
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