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The Personal Ordinariates established this year in the UK, the USA, Canada and Australia have failed in their stated aim at promoting untity between Catholics and Anglicans. They suggest that the real position of the Vatican on Christian unity is about absorption rather than convergence.
Fr Frank Brennan SJ is board director of St Vincent's Health Australia and professor of law and director of strategic research projects (social justice and ethics) at Australian Catholic University. Text is from his address at Leading the Way, the Catholic Health Australia Conference, Perth 21 August 2012, Governance and Mission stream.
On the morrow when the Samaritan departed, he took out two pence, and gave them to the innkeeper, and asked him to take care of the recuperating fugitive. But the innkeeper thought unto himself, 'Too many fugitives have died along this road. They greatly anger the people and must be prevented.'
All major political parties now hope they can confine people in Nauru for years on end without any prospect of court supervision and without any need for Parliament to revisit the matter. We have reached a fork in the road between decency and deterrence. As a nation we have taken the low road, inviting the newest signatory to the Refugees Convention to emulate our indecent behaviour.
People often talk about the 'enormous wealth of the Vatican'. Some think the Vatican owns all the Church's worldwide real estate, others that all that art could be sold for the poor, others that the Vatican is corrupt and busy laundering vast sums of Mafia money through the 'Vatican Bank'. Now for the first time we have some hard facts.
Amending the Migration Act to make the old style Pacific solution less susceptible to judicial review errs on the wrong side of decency. The Coalition and the Greens should unite in the Senate to oppose it. In the protection of the human rights of asylum seekers, deterrence must come second to decency and accountability, even when we are trying to beat people smugglers.
An Australian Muslim suffering from depression told his imam about being prescribed anti-depressants. The imam responded: 'You don't need to take these. I will tell you some special prayer formulae which will help you.' He followed the imam's advice. In the next six months, he had attempted suicide twice.
Next week Parliament reconvenes; meanwhile the boats keep coming. Chris Bowen will be armed with a report from an expert panel that has been hearing from the community. We're still awaiting an answer on unaccompanied minors under the Malaysia solution. Until one is provided no one in good conscience can give it the tick.
I've come to believe that the world beyond the institutional Church is kinder, gentler, full of more conscientious ethics, values and care for others; that the secular world in which lay people live is more functional and more ready to conscience-examine than the institutional Church. Why then am I still a Catholic?
The news that Aurora accused James Holmes had sought psychiatric help may broaden the Australian discussion of the secrecy of confession. The exemption of certain privileged conversations from the duty of disclosure may be justified on the grounds of the public good.
Most, if not all priests, would prefer to go to jail than disclose material from confession. The seal of the confessional is a red herring when it comes to protecting children. If confessional reporting were mandatory, chances are that the perpetrator would simply not come to confession.
The spectre of sexual abuse has become a defining moment for the Church; one that, if not addressed more universally, more openly, and more humbly, poses a serious threat to the Church's life and authority. We are, after all, dealing with something akin to crimes against humanity.
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