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In his reflections on society and aspects of human life, Pope Benedict privileges charity. If any planning or struggle for a just society is to be effective it will depend on people's good will and generosity in the implementation. The Pope also says 'yes' to social justice. But his 'yes' is normally a 'yes, but ...'.
'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.
Tensions between enterprising women religious and church authorities go back a long way. Last week's Vatican action against women religious in the US raises the same questions about respect and process as did the dismissal of Bishop Morris in Toowoomba. But its potential consequences are much larger.
Political theorist Isaiah Berlin argued that nationalism manifests most strongly in communities that have suffered some wound. In a period of unparalleled wealth, in which most Australians are far removed from war, Anzac Day is a way of instructing ourselves about the place of suffering in Australia's history.
Richard Holloway's life took him from a poor Scottish village into an Anglican religious community, to priesthood, to consecration as Archbishop of Edinburgh and finally to resignation from his Church and faith. His honest and self-critical autobiography invites the reader to respond with the same honesty.
The man becomes priest upon taking his vows of celibacy. He is no longer a man who would work and care for family, enjoy his leisure and be father to his children. In his robes and vestments he is for the flock, but not of them. What can the church offer a man or a woman who chooses celibacy?
His proposed amendment to the Migration Act is designed to remove the peg on which the High Court hung the Malaysia solution out to dry. It is a convoluted means for allowing the executive government to declare an offshore processing country without meaningful scrutiny by Parliament or the High Court.
The Titanic has become the symbol of the end of a swaggering era marked by great self-confidence and belief in inevitable progress. It suggests that whenever swagger begins to walk the streets it is time to head for the lifeboats. We find it hard to apply this lesson to the circumstances of our own times.
Atheist Richard Dawkins' debate with the Archbishop of Canterbury Rowan Williams in February was a gentlemanly affair. By contrast Dawkins' debate with Cardinal George Pell on the ABC's Q&A this week was billed as a 'title fight of belief'. As one comment on Twitter noted the next day, 'they both lost'.
Over many years I have celebrated Christmas and Easter in places where people are locked up — in refugee camps, prisons and detention centres. To be in these places at such times is hard. It is also a privilege.
The Easter motif of suffering and resurrection comes alive in movements of social change, when people who have been treated as nothing proclaim by their collective dreaming we are everything. For those who hunger for justice it is a sin to be disorganised, when the misery we confront is well organised.
In the south people love to compare Sydney and Melbourne Catholicism, as if there is no other. But no one does Catholicism quite as ecumenically, quite as incarnationally, and quite as laidback as in Queensland. There is something distinctive and admirable in it, and it is summed up in the life of Fr John Dobson.
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