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My exposure to the Bible gave me a store of rich language and evocative imagery, a sense of history, and illustrations of moral principles. Does it matter that I know something of the story of the Crucifixion and the Resurrection, come Easter, and my children only think of holiday? Well, yes.
Good intentions are not sufficient to give life meaning. Easter's significance comes not from Jesus' choice to die, but in God's gift of raising him from the dead. In the Anzac story, it may be comforting to say young soldiers died that others may live, but the comfort is too easy.
Liturgy has always aroused strong passions. In the 19th century, some London churches served by Anglican priests who wore lace were stoned. So it is not surprising that the introduction of a new translation of the Catholic Mass should be turbulent.
We need clever strategic and moral thinkers among our health professionals, who can engage with the demands of an aging population, with the gap in life-expectancy between Aboriginal and non-Aboriginal Australians, and with the increasingly politically correct debate about euthanasia.
Queensland's deputy police commissioner has said there is no need for disciplinary action against any Queensland police officer over the Palm Island death in custody case. Justice is beyond the reach of Queensland Aborigines, while the police remain a law unto themselves.
In a recent speech titled 'The Fall of the Christian West', American Cardinal Raymond Burke was concerned with Catholic identity. Questions about identity fix our attention on the group to which we belong, when Christian groups should instead begin by looking outwards.
Two political leaders in Pakistan were murdered for speaking out against blasphemy laws that had been used to oppress religious minorities. Disturbingly, many Muslim intellectuals stayed silent regarding this injustice. Why were they so defensive?
I received a letter from a former student. Ten years ago, he had suddenly vanished without warning or further communication. Now he was about to reveal the reasons for his disappearance. It was the sort of story I had heard often before.
In Japan's relief centres and obliterated streets, there is no news of looting or violence, no shouts of blame, no demands for immediate evacuation and coronial inquests. 'Shinto is a nature religion,' says my guide Yoshiko. 'We give thanks to everything we have.'
When Christianity and science come together, the meeting place is often like a battlefield. That is a pity because the central Christian belief – that in Jesus Christ God’s reason entered the world – demands that science be given an independent and honoured place.
There are homosexual persons who enter into loving, faithful and committed relationships. It is difficult to characterise a law that gives non-discriminatory protection to such couples as 'so harmful to the common good as to be gravely immoral' as Benedict has previously done.
It is an absurd confrontation. On one side, a man with empty hands; on the other, a well organised force equipped with batons, helmets and shields. I can still see the young man, like a lion, throw himself against the wall of shields, face tensed, eyes flashing, heart steeled.
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