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It is appropriate to attend to the complex patterns of sin that are involved in abuse and its consequences. This kind of gaze resists the temptations to deny or to minimise the extent of sexual abuse and the harm done by it.
Thirty years ago today Archbishop Oscar Romero was shot as he celebrated Mass. His blood and the chalice were spilled together on the altar. His anniversary will be remembered around the world, for he provides one of the universal images of what living faithfully as a Christian might look like today.
Pope Benedict's letter to the Catholic Church in Ireland released this weekend is a watershed in the way the Church speaks on abuse committed by priests and religious. The Pope's letter would have been better received, not just in Ireland but throughout the world, if he had added a few extra paragraphs.
Text from Fr Frank Brennan SJ's presentation Poverty and Plenty: Where Do or Should Christians Stand? at the Centre for an Ethical Society as part of the 2010 Series Forum at the Australian Centre for Christianity and Culture, 17 March 2010.
The challenges and opportunities are to fund equitably all networks in education and to ensure that robust morale and community engagement are hallmarks of all parts of the network, including state schools and emerging schools such as Muslim schools.
Recently over 500 Catholics died at the hands of a Muslim mob in Northern Nigeria. It would be easy to understand the killings as an expression of a wider Muslim intolerance of Christians and miss the subtle interplay of religious faith, tribal loyalties, and traditional religion and group identity.
In Ireland, the attitude of locals to the Murphy and Ryan reports into child abuse in Catholic institutions is commonly anger at the apparent obfuscation by Church leaders. This St Patrick's Day, spare a thought for the ordinary priest in modern Dublin.
An ego-driven, take-no-prisoners approach dooms atheism to remain an exclusive club. Only by forming alliances with the moderate religious community will atheists be able to preserve the elements of society they value most, such as freedom of enquiry and the separation of Church and State.
Australia's first Global Atheist Convention will feature such speakers as Richard Dawkins, Philip Adams and Peter Singer. I look forward to it with the same tempered gloom that would descend upon me if a convention of Christian evangelists came to town.
In June last year a solitary Uighur from Xinjiang province arrived in Phnom Penh seeking asylum. On 18 December he and 21 other Uighur asylum seekers were praying when Cambodian police entered their safe house and abducted them at gunpoint.
It's unlikely people will flock back to mass simply because a new translation is in place. Far more likely is that, as with the change at Vatican II, there will be a disaffected minority who cease to practice because their experience of the sacred has been violated.
Expressing scepticism about the value of politicians committing to healing social problems, Abbott quoted Jesus: 'The poor you have with you always'. This phrase, used here to diffuse the claim the poor make on us, is much richer in meaning when read in context.
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