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Ignoring divisions is rarely the best way to address them. It may be better to name 2009 the year of priests, not the Year of the Priest, thus recognising the divergent approaches to priesthood within the Catholic Church.
Fr Ted Kennedy's work with Indigenous Australians brought him conflict with police, landowners, parishioners and church authorities. If you live at the margins, you will be marginalised. How best to handle this marginalisation?
Many in the media have labelled the bombings in Jakarta as the work of jihad. When we understand the Qur'anic verses that advocate jihad in their proper historical context, it is clear that the Qur'an expresses acceptance and respect for non-Muslims.
Last week, Pope Benedict gave Kevin Rudd a copy of his new encyclical Caritas in Veritate. Rudd gave the Pope a copy of the National Apology. I wonder what the radical Redfern priest Ted Kennedy would have made of this exchange of literary gifts.
The Pope's social encyclical comes at a time when Australian churches increasingly have to provide charity to those who have been failed by the state. For charity to constitute true giving, social organisations must also be prepared to commit politically.
This week's release of the new social encyclical Caritas in Veritate expands moral teaching to promote a concept of 'human ecology' that covers both human life and the environment. It would seem that Benedict is not a climate change sceptic.
The Pope's encyclical on social teaching is not a strident critique of capitalism, but it does confront abuses in the global economy. Benedict is critical of the free market ideology which extolled wealth creation but ignored the need for equity and social justice.
The swine flu saga has been of interest mainly because the responses to it have shown what Australians consider to be important. That is also true of the response within Australian churches.
I am shocked and angered by the actions of fellow religious Brothers detailed in the Ryan Report. There were basic things lacking in our training that could have led to a very warped way of looking at oneself and the world.
The scriptures of both Islam and Christianity are full of paradoxes. Some readers of paradoxes simply emphasise only one part of the paradox. Critics of Islam and of Christianity feast on one-sided interpretation of this sort.
The scriptures of both Islam and Christianity are full of paradoxes. Some readers of paradoxes simply emphasise only one part of the paradox. (Full text of Herman Roborgh's Dialogue Australasia article, May 2009.)
Many women religious fear the Vatican visitation of female religious congregations will take a negative attitude to feminist aspirations and to the changes brought about by Vatican II. They can find historical grounds for this fear.
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