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Last week a Supreme Court judge gave a sensible decision regarding the case of a quadriplegic man who wants his carers to discontinue feeding him. 'Right to life' and 'right to die' advocates have had a field day. You'd think they had not read the judgment.
Before the mission was established here, the local Aboriginal community of 200 persons was forced to host 1000 convicts from the mainland for eight years. I daresay not all the convicts were easy-going beachcombers.
Reflections on the 40th anniversary of the first manned lunar landing can help us understand the major themes of Pope Benedicts's social encyclical, and explain why many critics of this radical document have missed the point.
Two years ago, Kevin Rudd wrote about German wartime theologian and martyr Dietrich Bonhoeffer. Bonhoeffer stressed character. His ethics were not expressed in rhetoric about hard times and hard decisions, but in acting responsibly without regard to popularity.
Ignoring divisions is rarely the best way to address them. It may be better to name 2009 the year of priests, not the Year of the Priest, thus recognising the divergent approaches to priesthood within the Catholic Church.
Fr Ted Kennedy's work with Indigenous Australians brought him conflict with police, landowners, parishioners and church authorities. If you live at the margins, you will be marginalised. How best to handle this marginalisation?
Many in the media have labelled the bombings in Jakarta as the work of jihad. When we understand the Qur'anic verses that advocate jihad in their proper historical context, it is clear that the Qur'an expresses acceptance and respect for non-Muslims.
Last week, Pope Benedict gave Kevin Rudd a copy of his new encyclical Caritas in Veritate. Rudd gave the Pope a copy of the National Apology. I wonder what the radical Redfern priest Ted Kennedy would have made of this exchange of literary gifts.
The Pope's social encyclical comes at a time when Australian churches increasingly have to provide charity to those who have been failed by the state. For charity to constitute true giving, social organisations must also be prepared to commit politically.
This week's release of the new social encyclical Caritas in Veritate expands moral teaching to promote a concept of 'human ecology' that covers both human life and the environment. It would seem that Benedict is not a climate change sceptic.
The Pope's encyclical on social teaching is not a strident critique of capitalism, but it does confront abuses in the global economy. Benedict is critical of the free market ideology which extolled wealth creation but ignored the need for equity and social justice.
The swine flu saga has been of interest mainly because the responses to it have shown what Australians consider to be important. That is also true of the response within Australian churches.
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