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When the Dalai Lama appeared, people flocked to the stage, mobile phone cameras in hand, so they too could own a piece of the Dalai Lama. As a measure of our cultural values, it is interesting to consider that the Dalai Lama has become a commodity.
There's as much cynicism as hope around such 'Kumbaya' happenings as the Parliament of Religions. And the male domination at official interfaith gatherings turns many off. The goals for interfaith meetings, however, are ambitious and right at the heart of today's global agendas.
The job of parliaments is to pass legislation after debating its merits. They get things done. The Parliament of Religions, which begins in Melbourne today, offers religious perspectives on public issues including discrimination, poverty, indigenous welfare and care for the environment.
Pope Benedict XVI's recent Apostolic Constitution Anglicanorum coetibus (‘Groups of Anglicans’) moves the pastoral openness of Vatican II towards a ‘Rome is right’ mentality. This is disturbing and dangerous, not only for Anglicans, but for Roman Catholics themselves.
Hillary Clinton worked hard on a three day charm offensive encouraging Pakistanis to engage in a new trusting relationship with the US. But Pakistanis cannot trust themselves at the moment, let alone the world superpower which has funded Taliban militants.
Liberal Roman Catholics have particular reason to be perturbed at the influx of ex-Anglicans driven not by ecumenical zeal, but by dogged adherence to positions on women's ordination or human sexuality which bespeak a broader conservatism.
While knowledge of the economy is important, we already have the more essential knowledge we need — about how fallen human beings behave, and about how to control the effects of such behaviour. The tranquillity of greed must not be left undisturbed.
If the Apostolic Constitution is phrased in overly-confident 'Romanista' style it will communicate a bureaucratic message and reinforce the suspicion that 'ecumenical endeavour' means 'return to Rome', rather than the vision of every Christian tradition being converted to unity.
Even if all our recommendations were implemented tomorrow, there would still be vulnerable Australians missing out on essential economic and social rights. Responsibility for meeting these needs cannot rest solely with government. We need to take responsibility for each other.
We entered the house expecting the warm hospitality usually offered to weary pilgrims. But a small ancient man barred our way and attacked us with a venom normally reserved for carriers of some ancient plague, snarling like an enraged guard dog.
Modern atheists in the West and modernist Muslims in Islam are both abusing religion. Their discourse about God has been influenced by the popular demand for scientific empirical verification, and they have lost confidence in the ability of figurative language to open a way to truth.
It has been argued that if people do not believe in a God who will condemn them for bad actions, they will feel free to act outrageously. The claims of Christopher Hitchens give pause to reflect upon whether ethical thinking needs to include God.
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