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A strong theme of 20th century philosophy and social science is humans as 'dialogical' beings. Our sense of self is defined only in relationship with others, and the other is understood on his or her own terms. But in recent years, this view of the world has been contested.
The Prime Minister has said, “We are dealing with children of the tenderest age who have been exposed to the most terrible abuse”. He asks, “What matters more: the constitutional niceties, or the care and protection of young children?" It is not a choice of one or the other.
The See Judge Act method has been used by church and other groups for many years, as a means of putting social justice principles into practice. Conservative critics have recently described it as the manufacturing of truth by consensus, but it has more to do with a common search for truth.
As the archetypal betrayer, Judas is the one we love to hate, and we don’t go into it too much. He’s the slightly two-dimensional necessary bad-guy who we allow to move the plot along in the story of Jesus’ death.
We live in a world where the dogmas of economic rationalism and consumerism rule supreme. Rather than physical penance, today's asceticism involves a deliberate downsizing and an abandonment of infinite expansion as the measure of success.
In God is not Great, Christopher Hitchens dismisses religion as the invention of hucksters and frauds. Although he has abandoned his leftist position, this is a straightforward reiteration of Marx’s own critique of religion.
We all want to live a happy life. But what do we think of when we ponder our own happiness? In today’s society, dominated by the techniques of marketing and the culture of consumption, we are being persuaded to think of our happiness in a quite different way — as the gratification of our desires.
Whether the imposition of an oath will further its aim is extremely doubtful. An oath is a legal instrument of a rather blunt kind, of its nature demanding only minimal compliance, whereas what is needed is a positive atmosphere in which traditions and values can be learned and appreciated.
The question of whether New Zealand should see itself as a Christian country has bubbled up in an unexpected way. The word ‘Christian’, itself, has become, almost unusable, associated in the public mind with fundamentalist bookshops and the like, or with short lived political parties which tout moralistic codes.
The much commented-on recent books by Richard Dawkins and Christopher Hitchens have reintroduced a broad brush anti-religious polemic. It has much in common with religious polemic against the secular world.
Franz Jägerstätter has been recognised as a martyr by the Roman Catholic Church because he did what was right, not what was easy. His choices xcan teach us something today.
There can be no peace unless believers and atheists share an equal place in the public square of a free and democratic society.
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