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It is surprising how little the political parties have to offer in the lead up to the Federal Election. They do not present themselves as nation builders with visions of a prosperous and happy society, but as technicians with a bare promise that we will be better off financially.
We are now entering a new phase in Aboriginal policy. It is not just about protecting the children, and the latter phase will challenge taxpayers. Real jobs and real services don't come cheap in remote Australia, regardless of the community's racial identity.
This year marks the centenary of the birth of Pedro Arrupe, the Basque Jesuit who worked in Japan and later became the Jesuits' Superior General. He was present at Hiroshima on 6 August 6 1945, the day on which the atomic bomb was dropped.
Contrary to what Catholics would once have said, ecumenism does not seek the return of other churches to Rome. The priority for each church is to reflect seriously on what Christ demands of it and its members.
Following earlier scepticism, Pope Benedict XVI last week confirmed that he is coming to Sydney for World Youth Day next July. Unlike his predecessor, he doesn't see himself as ‘bishop of the world’. Instead he has reasserted the traditional pastoral role of the pope as Bishop of Rome.
A strong theme of 20th century philosophy and social science is humans as 'dialogical' beings. Our sense of self is defined only in relationship with others, and the other is understood on his or her own terms. But in recent years, this view of the world has been contested.
The Prime Minister has said, “We are dealing with children of the tenderest age who have been exposed to the most terrible abuse”. He asks, “What matters more: the constitutional niceties, or the care and protection of young children?" It is not a choice of one or the other.
The See Judge Act method has been used by church and other groups for many years, as a means of putting social justice principles into practice. Conservative critics have recently described it as the manufacturing of truth by consensus, but it has more to do with a common search for truth.
As the archetypal betrayer, Judas is the one we love to hate, and we don’t go into it too much. He’s the slightly two-dimensional necessary bad-guy who we allow to move the plot along in the story of Jesus’ death.
We live in a world where the dogmas of economic rationalism and consumerism rule supreme. Rather than physical penance, today's asceticism involves a deliberate downsizing and an abandonment of infinite expansion as the measure of success.
In God is not Great, Christopher Hitchens dismisses religion as the invention of hucksters and frauds. Although he has abandoned his leftist position, this is a straightforward reiteration of Marx’s own critique of religion.
We all want to live a happy life. But what do we think of when we ponder our own happiness? In today’s society, dominated by the techniques of marketing and the culture of consumption, we are being persuaded to think of our happiness in a quite different way — as the gratification of our desires.
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