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Recently, I have been musing on three unrelated items. On Marcion, a shadowed but seminal figure in the early Church; on unsatisfactory recantations by prominent supporters of the Iraq war; and on the claim by a local newspaper that light sentences betray babies killed by their parents.
On 29 November this year, many Australians call to mind the most fondly remembered Address given by Pope John Paul II during his 1986 visit to Australia. Most striking is the depth and decisiveness of the Address, and both Indigenous and non-Indigenous men and women who work to alleviate the disadvantage of Aboriginal people.
Charles Sherlock on the progress being made towards a reformation of the Catholic and Anglican churches.
Andrew Hamilton SJ reflects on the rights, wrongs and theological difficulties involved in re-instituting the Latin Mass.
Kevin Rudd and other Christians have been inspired by Christ’s concern for the disadvantaged. They have seen state-based social justice policies as a way of institutionalising this concern. But such compassion can easily slide into patronising assumptions about the distance between those who give and those who receive.
Harsh persecution polarises communities and corrupts them from within. It is the seedbed not only of heroic witness to faith, but also of cowardice and of vindictiveness.
It could be time to think of abandoning the present system of native land title, which mainly benefits lawyers. A better system may be an arbitral system that declares what the rights of the parties ought to be according to the justice and circumstances of the individual case. From 16 May 2006.
Pope Benedict is learning the hard way that interreligious dialogue these days is a complex and delicate business. Though he has now affirmed his respect for Muslims, his decision to quote a polemical medieval text against Muhammad and the Qur’an during a lecture last week remains puzzling. From 19 September 2006.
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