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An indelicate balance: Israel and Iran exchange blows
Here we are now, entertain us
Famine looms in Sudan as conflict enters its second year
Requiem in a dawn light
Vatican invites global discussion on human dignity
Where would we be without our friends? Good friends sustain us for decades through good times and bad and steer us through periods of change and crisis. One of the many downsides of old age is the loss of friends: they become ill and die. What to do then? How to cope?
In 1883, Bella Guerin became the first woman to earn a degree in Australia, a milestone for women in higher education. Today, women make up a majority of university students and staff, yet disparities in pay and representation persist.
To identify children as terrorists is a distraction from considering the broader social and psychological contexts that made this violent ideology seem reasonable. The larger task in investigating how they became exposed to that violent ideology, how they were attracted to it, and how they can be drawn away from it.
What are we to make of the enthusiasm that led to the discovery of the bus once used in The Adventures of Priscilla, Queen of the Desert and the plan to restore it for a remake, thirty years later?
For those born in the wake of World War II, war stories seemed the greatest fun on earth. But the pity of it is monumental and we come to take it – if not for granted – then at least as part of the fabric of minds that had met with all that was terrible in human experience and all that called out for reverence.
'Wokeness' is often centred around our need to understand others, particularly marginalised groups, and paradoxially, our inability to do so. The only way to overcome this problem is to find a way to transcend it – to centre our efforts on something greater. What if instead of ‘understanding’, we centre on ‘love’?
Freud’s Last Session pits the famous psychoanalyst Sigmund Freud against Christian apologist and author C.S. Lewis, a powerful concept, given the sheer cultural heft of the two historical figures.
Can a chatbot write a poem? The answer reveals something about the heart of human interaction. True connection, like true poetry, requires discomfort, vulnerability and a richness of experience that defies the simplicity of algorithms.
The rhetoric of elites / sets off his built-in shit detector. He much prefers to eat / with hookers, drunks and tax collectors.
On a June day in 1914, a Bosnian nationalist in Sarajevo ignited a chain reaction that reshaped the world. Gavrilo Princip, a 19-year-old student, did not aim to unleash a global conflict. From the halls of imperial power to the fields of battle, how did the shots fired in Sarajevo echo across continents, drawing empires into disarray and redrawing the map of the modern world? (From 2004)
When a missile strike in Gaza killed seven aid workers, it sparked global outrage and demands for accountability and raised questions around the protection of those who risk everything to provide aid in zones of conflict.
Our attitudes to war change drastically when it becomes personal. The killing of Zomi Frankcom, together with other members of the Charity organisation World Central Kitchen, made the war between Israel and Hamas personal. It has led many people to see the destruction of Gaza and its people as not only regrettable but intolerable.
Good health is not an achievement to take credit for. It is something to be grateful for, a sign of good fortune as well as of good living. We must press for health to be seen as a right shared equally by all people throughout the world. And addressing that need in Australia must begin by strengthening our public health system.
How about truth as an antidote to war? Who would have stomach for it, though we see war as part of existence? The trouble with its normalisation, such as in games, both in backyards and in cyberspace, is that becomes uncoupled from reality.
It will never be possible to protect the community from a repetition of the horror of April 13. But we can reduce the risk. To begin, we can reassess some of our collective and individual priorities, be more compassionate, less judgemental, more aware of those around us.
The relationship between the Catholic church and the Greens has been one marked by near constant antagonism. Are there any consequences from this for either the church or the party?
The recent Vatican declaration 'Dignitas Infinita' aims to provide a response to pressing bioethical and social issues, from abortion and euthanasia to gender theory and the rights of migrants. But does it effectively bridge the gap between doctrine and the lived experiences of the marginalised?
Though there are few surprises in Vatican document 'Dignitas Infinita', this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.