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Keywords: Pope John Paul Ii

  • RELIGION

    Women deacons: A closed book?

    • Bill Uren
    • 11 June 2024

    In a 60 Minutes interview, Pope Francis was asked whether there would ever be the prospect within the Catholic Church of a woman being ordained as a deacon. The Pope’s reply was a blunt ‘No’. This negative response came as a surprise to many Vatican watchers. 

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  • FAITH DOING JUSTICE

    ‘You just don’t get it’: listening and responding to First Nations peoples

    • Brian McCoy
    • 07 July 2021
    3 Comments

    But it is possible the members of the Plenary could begin to hear a deeper voice speaking in their hearts. There may arise a new courage to start a process of truth and reconciliation, reporting the process of this journey to the second Plenary Council planned for Sydney, July 2022. We can only begin that journey if members of the Plenary Council come and are open to listening to that deep inner voice.

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  • AUSTRALIA

    The uncomfortable legacy: colonisation and the church

    • Brian McCoy
    • 07 July 2021
    17 Comments

    Reading the paper, Instrumentum Laboris, written in preparation for the coming Plenary Council, I found myself quite disappointed by the lack of depth, awareness and any sense of the need for an apology. Much less an openness to any serious conversion that is needed within the Church.

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  • RELIGION

    Faith and reason, same-sex relationships and blessings

    • Ross Jones
    • 06 April 2021
    241 Comments

    The opening line of John Paul’s encyclical is memorable: ‘Faith and reason are like two wings on which the human spirit rises to the contemplation of truth.’ The recent pronouncement by the Vatican’s Congregation for the Doctrine of the Faith (CDF) on the blessing of same-sex unions certainly had people assessing its reasonableness as a so-called ‘deposit of faith’.

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  • RELIGION

    Live by love and not by fear

    • Frank Brennan
    • 26 June 2017
    6 Comments

    These cardinals have a few strong concerns. They think the pope should be setting down clear universal rules that apply to everyone in every situation. Having spent a life time as a pastor in Buenos Aires, Francis knows life is much more complex and messy than that. These four cardinals pine for the papacy of John Paul II. John Paul was a great leader and a great pope for his time. Francis is also a great leader and a great pope for his time, for our time. John Paul and Francis are very different. But then again, the times are very different.

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  • RELIGION

    Becoming a church for mission 2030

    • Frank Brennan
    • 17 May 2017

    As the Church of 2030, we need to be more attentive to the contemplation of believers and our experience of spiritual realities, as well as the preaching of the church. Pope Francis has no time whatever for the notion of the Church as a perfect society. But, there is no way that Francis wants to abandon the ideals and the commitment to truth and justice so well exemplified by his predecessors John Paul II and Benedict.

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  • AUSTRALIA

    Catholic voices against runaway capitalism

    • Michael Walker
    • 20 February 2017
    20 Comments

    The presidency of Donald Trump should bring a renewed focus on the dangers of unbridled capitalism. The Catholic Church has a rich trove of teachings on the subject that have been missing in action for the past 30 years. Now is the time for a well-articulated Christian message addressing such issues as widening wealth inequality fuelled by stagnant wage growth, the privatisation of public services, the financialisation of the economy (which fuels both of those trends), and tax justice.

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  • RELIGION

    Rise of the celebrity pope

    • Andrew Hamilton
    • 08 September 2016
    7 Comments

    Popes are politically significant because they lead a large international church that is present in many nations. The teaching, interests and opinions of popes affect the way bishops and priests act, and so influence Catholic attitudes. More recently, popes have also become celebrities. Their influence on public opinion, in wider society and in the Church, is increasingly personal. As a result the way individual popes understand and express their faith will shape the possibilities for their political influence.

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  • RELIGION

    Getting ready for Pope Francis' environmental Rerum Novarum

    • Neil Ormerod
    • 11 May 2015
    20 Comments

    Both John Paul II and Benedict XVI made passing reference to environmental issues. Benedict spoke of the need for protection of the environment, resources the climate in his encyclical Caritas in Veritate. But in terms of its significance, Pope Francis’ forthcoming encyclical has the potential to do for the environmental movement what Pope Leo XIII’s Rerum Novarum (1891) did for the union movement – to provide it with a powerful source of moral and religious legitimacy in the face of those forces which have sought to limit their influence. 

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  • The death penalty is always political

    • Frank Brennan
    • 31 March 2015
    10 Comments

    Some of the Australian commentary on the Indonesian justice system has been understandably very critical.  But living here in the USA for a year, I have come to realise that the death penalty infects every justice system no matter how good and robust it is.  In the end, the death penalty is always political.  That’s why I am very grateful to Pope John Paul II who changed his position.

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  • RELIGION

    Francis moving Church from pale green to deep green

    • Paul Collins
    • 20 January 2015
    43 Comments

    Pope Francis has been hailed for his ‘rattling’ and ‘upsetting’ Catholic climate change sceptics and politicians. His predecessors John Paul II and Benedict XVI were ahead of most politicians on the issue, but essentially they underestimated the magnitude and urgency of the environmental problems we face. It is likely that Francis will make a decisive effort to confront climate change during 2015.    

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  • AUSTRALIA

    The Christmas story's whisper from the edges

    • John Falzon
    • 17 December 2013
    13 Comments

    Recently Pope Francis blasted the so-called trickle-down economic theories in his apostolic exhortation Evangelii Gaudium. Some will scorn his message as naive at best and dangerous at worst, while others will regard it as an urgent enkindling of hope in the face of degradation and despair. The Christmas story hints that another kind of world is possible.

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