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Journalists have an important place in society, and that place changes as society changes. In recent weeks, two separate legal investigations suggest that journalists understand their role to be actors in the story and not simply reporters of it.
Once upon a time it was fairly easy to distinguish fact from fiction, but now journalists in particular regularly merge the two. We are now forced to cope with notions such as alternative facts and the post-truth era. I, for one, cope badly with both, with this twisting of what I would like to be an essential and straightforward matter.
The departure of Stan Grant from his role at the ABC following racial abuse triggers collective dismay and brings to light the deeply rooted issue of racism in Australia. His exit from public life is a sobering reminder of the societal toll of bigotry, and underscores the urgent need to safeguard our public intellectuals.
Can a journalist responsibly undertake impartial reporting while receiving benefits? For an industry founded on the principle of publishing with neither fear nor favour, the acceptance of favours has possibly outweighed journalistic responsibility towards an Australian public seeking objective knowledge.
In an age where social media revels in candid snapshots of daily life, where is the line between what is private, personal, and public? As media columns increasingly hinge on intimate, unabashed tales, some view this as a poignant evolution, while others see a reckless blurring of boundaries. This exploration challenges our understanding of self-disclosure in a world ever-urging us to share.
Defending the rights of individuals and apportioning blame for failure to respect them are an important part of the human story, but they are not the whole story. Is there a path to a more just and compassionate society that goes beyond blame and focuses on solidarity?
In a recent meeting Pope Francis met the editors of European Jesuit cultural magazines. As usual in such meetings he did not give an address but invited the participants to ask questions. The questions ranged across a wide area, reflecting the different readership and religious culture of the magazines. Underlying the Pope’s responses lay a challenging and coherent approach to the Jesuit mission and to communication that invites self-reflection also among Jesuit magazines and their readers outside Europe.
It is unfortunate that World Communications Day is celebrated in the middle of an election campaign. We have seen the worst of partisan media coverage, of shouting as a preferred form of communication, of endless experts promising Armageddon if the result is not to their taste. And yet we have also seen the best of media informing us of the issues that concern people in different parts of Australia. Without such public communication, for all its defects and excesses, our society would be the poorer.
As part of the 30th anniversary of Eureka Street, we're running conversations with the team who first started the publication in 1991, alongside various people who have played a part in the Eureka Street story. In this video, Eureka Street editor David Halliday speaks with Eureka Street consulting editor Andrew Hamilton SJ.
Every day is a battle waged for our attention. Last week, I watched an episode of a new ABC series Our Brain on the nature of consciousness and the effect our tech lifestyle is having on our intelligence. Although painful at times, the revelations from Our Brain ring true. The most incisive perhaps is the degree to which social media has been successful in capturing our attention.
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