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The narrative that the sexuality debate pits LGBTIQ members of the church against Uniting Aboriginal and Islander Christian Congress and culturally and linguistically diverse members has been revealed for the 'fake news' that it has always been.
Some lessons need to be learned more than once. A young boy punches an older peer in defence of the honour of a girl he admires. The girl is so impressed that she invites the boy on a date. Is violence, then, an approved medium for the defence of romantic ideals? The boy tests this premise twice more, with less gratifying results.
Whereas The Hunt portrayed a small town gripped by paranoia after a sensitive and imaginative child's confused comments are taken out of context, in Broken the accusations are more sinister, used by a young girl to deflect consequences from herself, in full knowledge of the damage that her claims will cause to the accused.
While Anthony the Maronite is dismissive of his Buddhist hosts' beliefs, Freeman the Buddhist finds meaning in the symbols and rituals of Catholicism. The overly simplistic intention seems to be to set open and inclusive Eastern religion alongside narrow-minded, arrogant Western Christianity.
Melinda Tankard Reist says 'in a culture that rewards exhibitionism, your achievements count for nothing unless you're willing to get naked'. The characters in Spring Breakers are the end product of a culture that has commodified young women completely. But is it helpful to objectify women to make a point about objectifying women?
Kindergarten teacher Lucas' life falls apart after he is wrongfully accused of abusing a young girl. We might feel outraged at his persecution, yet are his persecutors really guilty of anything more than taking a victim at her word? Rather than a cautionary tale, Lucas' story is best viewed as a tragedy.
Pinochet's supporters are, with good reason, banking on the populace's fear and willingness to maintain the status quo. Enter brash young advertising executive René Saavedra. His rusted-on socialist colleagues are at first aghast but gradually persuaded by his conviction that rather than wallowing in negativity, they should be selling optimism.
A Rabbi informs Joseph that although he has been circumcised and celebrated his Bah Mitzvah, the revelations about his biological origins mean he must undergo 'cleansing' rituals to be accepted as a Jew. Religious institutions err when they elevate legalism over human need. In this instance the institution is found wanting.
Stéphanie loses her legs in a workplace accident. Alain is a single father who becomes her confidante. Their sexual encounters are shown to restore and affirm her dignity; they highlight the physicality of the act, particularly how Stéphanie's confidence in her own changed body flourishes through it.
Fr Murphy's atrocities include using the confessional as a lair in which to abuse his deaf students. With the Royal Commission already gathering steam, Silence in the House of God warns what revelations may be to come, and reminds those with high hopes for Pope Francis how much work remains to be done.
The roots of Assange's civil disobedience are linked to his derision of his mother's penchant for ineffective peaceful protest. His family's run-ins with the mountain cult of which they were one-time members hints at lasting psychological trauma in Asssange that may contribute to his later persona as a lone avenger.
Komona is just 12 when she is brutally conscripted by rebel soldiers. Before long she falls pregnant under horrific circumstances. The best that can be said about her situation is that it offers fragile hope that life may be made to flourish even in a landscape of violence and death.