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During the debates about the bill regarding the transfer of people from Nauru or Manus to Australia for medical treatment, the Prime Minister stated it was 'unnecessary and superfluous'. Legally this should have been the case.
Rahaf Mohammed is very lucky to have been granted residence by Canada so quickly. In my nearly 30 years of working with refugees in various capacities, I have never heard of anyone being granted residence as quickly. The speed of the process, and also the way she conducted her case on social media, bear deeper consideration.
One reason for the importance of Epiphany in Eastern Orthodoxy is the belief that Christmas is a period during which the world is threatened by various wicked spirits, most particularly the kallikantzaroi, the spirits of the dead: at this time they emerge from Hades (via a cave not too far from where I live) and roam the Earth.
The world sat gripped as Rahaf al-Qunun live-tweeted her mad dash to freedom, then cheered when photos of her being escorted from Bangkok's Suvarnabhumi airport by UN workers emerged. Hakeem al-Araibi has not been so lucky. His current nightmare is emblematic of the bureaucratic mess forced on refugees worldwide.
The show trial of Archbishop Philip Wilson has backfired badly causing hurt to many people, most especially victims of child sexual abuse who thought the law was being rightly applied to put an errant Catholic bishop in the frame. Section 316 of the New South Wales Crimes Act is a dead letter and it causes nothing but trouble to everyone involved.
While it is said we read to know we are not alone, it is also true that libraries and bookstores are communal places, providing a safe environment for all and filling vital, societal roles. Of all my interactions over the years with readers, customers and library patrons, two instances remain strong in my memory.
Most people don't realise that I am deaf unless I tell them. My deafness is invisible. I don't wear hearing aids and my voice (though distinct enough to prompt people to ask 'where are you from?') isn't a typical deaf voice. Every day I make small calculations, assessing every interaction to determine if I need to reveal that I have a disability.
What we need is a listening and inclusive Church — a plenary council at which the clergy and the laity have a proper place at the table, at which the voices of the ‘rusted-on’ and the ‘cheesed-off’ Catholics are heard and at which the bishops are respectfully listening as much as speaking.
Are we clever enough in Australia to reduce the inequity in our schooling in order to help our moderate voters develop a strong narrative of sensible sharing to shape our future? Or, will the inequities in our schools contribute to ever-deepening divisions?
Drought creeps, infiltrates, sometimes seems little changed day after day, then tightens its grip on this or that paddock, unveils the slowly splitting bottom of a never-before-empty dam ... Even still, according to many of the experienced, crisis-hardened men and women on the land to whom I've spoken, this drought is different.
Various bishops and Catholic educational leaders last week assured their communities and the Australian public that Catholic schools do not exclude the enrolment LGBTIQ young people. In actual fact, Catholic schools are being encouraged to do more than not exclude.
In light of the self-serving and at times criminal behavior of bishops around the world as revealed by the sexual abuse crisis, it might seem strange that the appointment of bishops is such a neuralgic issue for Vatican-China relations. But in China, the appointment of bishops has become the litmus test of a so-called orthodoxy in much the same way right-to-life issues are in the USA.
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