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It seems every fifteen years or so Eureka Street has something to announce. There was 1991, when Eureka Street launched, 2006 with the switch from print to digital, and now, the next chapter in the Eureka Street journey. After 15 years of being a free digital magazine, we are quietly overjoyed to be launching Eureka Street Plus, an expanded content offering for paid subscribers.
Whoever is Prime Minister after the election on May 21, he will need to address the question of Indigenous recognition in the Australian Constitution. This is the sixth election in a row when the question has been a live, unresolved issue during the election campaign. The patience of Indigenous leaders is understandably wearing thin. Trust is waning. There is still no clear path ahead. So where to from here?
We should not underestimate the difficulty that people who represent independent branches of the same organization face when drawing up an agreed statement on contentious issues. Even the widely applauded Uluru Statement from the Heart did not secure the support of all Indigenous groups. If the Bishops Statement was to be effective it had to be supported, or at least tolerated, by all members of the Conference, despite their differing views about political and church issues and the priority that should be given to them in advocacy.
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
Few sights are more desperate than old political parties on the run. In this Australian federal election, the challenge from independents and smaller parties has sparked a nervous reaction, much of it negative and most of it misplaced.
Is resurrection the ‘theme’ of 2022? Politicians want to resurrect the fortunes of CBD cafes, film studios are resurrecting old movie franchises, and we’re all doing our best to revive flagging spirits after two years (at least?) of bad news. And here we are at Easter weekend, the resurrection story: Jesus crucified and buried on Good Friday, raised from the dead come Easter Sunday.
As a kid, all I wanted was answers. As soon as I’d get one, I’d chase the next. Nowadays, I’m happy with holding onto questions. Rephrasing, examining, thinking. The answers I have don’t always add up, and my mania for meaning, for definitive proof, is abating. I am increasingly aware that all of us, regardless of creed, creditworthiness, consciousness or credentials, lack definitive answers to life’s mysteries.
In our culture, Easter celebrates the benignity of the ordinary. It is a time for getting together with family, for going away to bush or beach, and in southern states a time of mild weather ideal for watching big football matches and other sport. The important question raised now by Easter is whether the meanings of Australian Easter, and indeed those available to our secular society, have the depth needed to handle our present predicaments.