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Our Church is presently a strained, outdated social institution with an exclusively male hierarchy and clergy. But it is also the privileged locus for us to be called to the banquet of the Lord sharing theology and sacrament which have sustained the hearts and minds of similar pilgrims for two millennia. Thank God for Pope Francis who is showing us the way, helping us to find meaning in our changing and chaotic world, putting a fresh spring in the step of all those Catholics holding in tension the prophetic and the practical, the theological and the humanist, the tradition and the contemporary reality.
The air-conditioned bus offers a sanctuary from the tropical temperatures outside. It's hard to believe these are the same temperatures experienced by inmates over 70 years ago on this site. It is not often that we consider peace as something we must constantly work for. Often it is portrayed as something which can be achieved and then passed down to us. Changi reminds us we shouldn't become complacent in our memory of war because it might cause us to lose sight of how we keep peace today.
Australia has long had a successful migration program, and the country's economic success is proof of this. So when Turnbull calls a press conference to impart the news that 'membership of the Australian family is a privilege and should be afforded to those who support our values, respect our laws and want to work hard by integrating and contributing to an even better Australia', he is making a redundant point. The vast majority of migrants and new citizens already do this.
There are reasons to be concerned about the capacity of a government to govern in the current brief election cycle, and in dealing with what some describe as a 'hostile senate'. But the networked world we inhabit also calls into question the way in which politicians might be accountable to the public. Rather than focusing on changes to a system of governance derived from a different era, we should be asking what are the implications of emergent technologies on the way in which we are governed.
Sometimes events coincide happily. At other times the coincidence rings strangely. This year Youth Homelessness Matters Day is celebrated the day before Easter Sunday: desolation confronts happiness, penury plenty, and deprivation plenitude. When events clash most sharply, they may also illuminate one another most brightly. The Easter stories invite deep reflection on home and on homelessness, on finding a home and being made to feel at home.
The pictures coming out of Khan Sheikhoun are horrific. Children foaming at the mouth, some with terrible head wounds. No wonder the reaction of the world has been outrage. 'Assad must go' has been revived as a catchphrase in the West. We are right to be appalled. Yet several features about the reported sarin attack in Syria's Idlib Governorate should give pause in the current rush to judgment. Firstly, while you wouldn't know it from much of the media, the facts themselves are contested.
We often find ourselves invited to respond to people who ask us for money on the street - beggars, homeless people and so on. We can respond in different ways: give them something, decline as a matter of course, decline as a matter of principle, or not notice them. Last week Pope Francis recommended that we always give coins. To many this will seem to be too categorical. However as has so often been the case, Francis' throwaway lines illuminate much larger social issues.
The Australian Law Reform Commission inquiry into Indigenous incarceration in Australia recognises and validates widely held concerns. On the other hand, it also represents the abject failure of successive governments around the country to pay heed to what we do know about the incarceration of Aboriginal and Torres Strait Islander Australians, including the failure to implement the recommendations of the Royal Commission into Aboriginal Deaths in Custody.
The recent viral footage of 'alt-right' spokesperson Richard Spencer taking a punch to the chops caused considerable debate. There is no doubting the moral clarity that non-violent resistance achieved in the civil rights movement led by Martin Luther King and the Indian independence movement led by Mahatma Gandhi, and the real result of justice for African American and Indian people. When it comes to the odd individual act of public pushing and shoving, though, asking 'Is it okay?' is a red herring.
If the political trash-fire of 2016 has taught us anything, it's that white moderates are more than willing to throw minorities under the bus in order to preserve the status quo. It comes out in their tone policing. It comes out in calls for 'respectful' dialogue without considering how socio-political power structures mean minorities are always at a disadvantage in those kinds of conversations. Whiteness has always been a moving target and has more to do with power and privilege than skin colour.
It is hard to overstate the sort of things that become permissible when the dominant political culture appeals to our darker nature. Take the cascade of brutality in the Philippines, or the stream of hateful incidents in the US. In Australia, white supremacist groups staged 'victory rallies' after the US election, and posters appeared last weekend at Melbourne University telling 'dunecoons, shitskins, niggers, chinks' to get out. This permissiveness isn't just about Trump, though he is a catalyst.
Please god of the fit and strong, forbid we should become 'the un-lucky country'. Help us to conjure the nerve to say, There is no room for you here in Australia. No vacancies. All full up. You will be turned away while you are trying to give your family respite from poverty or war. We have no room for you. We are using our space for shops. And Christmas trees.