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At the heart of Pythagoras' contribution was wonder at a world in which human intelligence could understand and handle such different phenomena as music, architecture and the stars through mathematics. The cult of numbers in a cruder form remains characteristic of public life today. The most revered numbers are economic.
'Two men struggle against a determined emperor and the frailties of the human spirit in order to live out the Gospel and spread their message to the world.' Eureka Street has ten double in-season passes to give away to Paul, Apostle of Christ. Click below for details.
Catholic social service agencies are facing many challenges from a number of the disruptions at play in our postmodern society. These have to be addressed if the agencies are to continue their work with those on the margins, and their indispensable contribution to the mission of the Church.
A holistic, culture-sensitive ecological justice has its roots in the feelings, actions and awareness of each person and their relationships: human and otherwise. Organisations, a manifestation of our collective culture, must engage with the ecological challenges and not leave it to the individual, privatised space.
The reaction of Judge Aquilina might well be understood as the most natural reaction to scale and proportion. But precisely because she maintains to be an agent of the law, torpedoing Nassar's case at the sentencing phase has compromised her very own statement of defence in favour of his victims.
The beginning of the year is traditionally a time to look beyond the messiness of the past year, to imagine a larger and more generous life, and to make good resolutions. It is also a time for reflecting on the character of public life and to ask whether we find there any large vision of a better world. And, indeed, to ask whether we should look for one.
The inquiry into Indigenous incarceration in Australia recognises and validates widely held concerns. On the other hand, it also represents the abject failure of successive governments around the country to pay heed to what we do know about the incarceration of Aboriginal and Torres Strait Islander Australians.
This royal commission has changed the public response of religious institutions, not their culture. Nor has it altered the culture at the political pointy ends of state, territory or national government. The cause of the misuse of power over children was our refusal to take a child's world view as seriously as our own adult priorities.
We may feel momentary relief that a dangerous little villain is being dealt with. But the cost of imprisonment is heavy: a malleable child whose path might have changed is stunted in their development and sent to a preparatory school likely to graduate to a lifetime in adult prisons.
It's entirely possible that reconfiguring our relationship with First Nations peoples, even centralising it, would give us the language and impetus to reconfigure everything else, including the way we resolve conflict, think about the environment, and make decisions about vulnerable members of society.
Last Christmas was the first Adam has spent out of jail since the 90s. He hasn't done anything seriously wrong. He belongs to a caste that is as entrenched in Australia as the untouchables in India. One night, a phone message: 'Steve, g'day mate, how are ya, I can't get out of the storage shed.'