There are more than 200 results, only the first 200 are displayed here.
This week's offering from Eureka Street's award winning political cartoonist.
In 2017, we have had one of the most uncivil years in memory, with assaults against politicians, institutions, entire demographics. What can we learn from antiquity? The obvious lesson from Rome's post-Caesarian civil wars is that internecine conflict is inevitably punctuated by further conflict and wrestling for power.
The conflict has finished, but a stubborn and deluded band of stragglers, led by their belligerent General, Tony Abbott, don't want to believe it. Abbott is behaving like the infamous Imperial Japanese officer Hiroo Onoda, who refused to accept his country's surrender in 1945 and spent a further 29 years fighting phantom enemies in a remote tropical jungle.
In the 16th century it was the Dominican friars like Vitoria, Las Casas and Montesino in Salamanca who confronted the state and challenged public opinion about the rights of the indigenous peoples in Spain's newly colonised lands. Not even the most nostalgic and forgiving Jesuit would opine that the modern practitioners of Morality with a capital M challenging the powers of the market and the state would be found in a modern monastery.
The decision by Nick Xenophon to leave the leadership of his Senate team to return to South Australian politics has rattled the political elites in his state and stirred the pot nationally. Xenophon's gamble raises two immediate implications and suggests one bigger and more tantalising question for Australian politics.
In this time of austerity I am pleased and proud that Our Glorious Leader has decided to curtail the luxuries which we had formerly enjoyed ... for our own good, of course. I refer, of course, to our rapidly diminishing pool of civil liberties.
Prime Minister Malcolm Turnbull has pushed state premiers to hand over their drivers' licence database in order to enhance facial recognition systems, particularly at airports. COAG has agreed, with the ACT insisting that only perfect matches be used for non-counterterrorism purposes. It is hard to find this reassuring.
The confusion around the term 'identity politics', and its frequent misuse across the political spectrum, sees it regarded with suspicion and contempt, as both conservatives and the traditional left use it as a slur to dismiss any discussions of racism and sexism.
Terrorism has its loaded associations, a distinct demonology. To suggest that a US citizen might be a terrorist hardly accords with the project of Making America Great Again. Paddock was not a Muslim, which would have been a useful alibi for the restrictive policy on arrivals from specific Islamic countries.
The showdown between Bill Jean King and self-styled 'chauvinist pig' Bobby Riggs came at a time when King and other women tennis pros were protesting against unequal pay, and while King herself was coming to terms with her identity as a gay woman. A film about the match and its context should have plenty to say to present day socio-politics of sexuality and gender. But this one suffers from an identity crisis.
The Senate is currently inquiring into the Cashless Debit Card Bill that will further expand the income management program. Welfare is a redistributive mechanism that supports the dignity and self-determination of the individual. In tying conditions to payments government is denying the self-determination of welfare recipients, counter to the very purpose of welfare.
There are very few examples of companies that have been able to genuinely change when confronted with new circumstances. It looks increasingly that Facebook and Google are approaching this situation. The challenge is likely to come from some quarter that is new and surprising, just as the demolition of conventional media came from companies that could have barely been imagined 20 years ago.
We've updated our privacy policy.
Click to review