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Safran's stunts — such as hoodwinking a Palestinian sperm bank into donating Palestinian sperm to the Israelis, and vice versa — are cringe-making. But they are in the context of a cogent and pithy argument that has serious intent. October 2009
Following decades of socio-political conflict in Colombia, we have come to understand that a poor person with anger is twice poor; that forgiveness is a powerful way of transforming ungrateful memories into new languages; that in the face of irrational violence, victims must offer the irrationality of forgiveness.
I cannot accept that marriage is only about the recognition of people who love, however deeply, one another. The Commonwealth Government should instigate a genuine information campaign about marriage and allow all opinions to be tested against a rigorous criteria.
My generation of Australians grew up with bigotry: the cordial loathing between Catholics and Protestants has faded only recently. But only when I married into a Greek family did I learn of the bitter and complicated antipathy of the Greeks for Albanians.
Safran's stunts — such as hoodwinking a Palestinian sperm bank into donating Palestinian sperm to the Israelis, and vice versa — are cringe-making. But they are in the context of a cogent and pithy argument that has serious intent.
Marrying Out recalls the vicious sectarian divide between Catholics and Protestants in Australia during much of the 20th century. Blame is allocated to neither Protestants nor Catholics, but to the human propensity for distrust and hatred.
The exhumation of mass graves in Guatemala, sites of decades-old massacres, rarely leads to convictions. The history of Guatemala's indigenous Mayan communities is marked by slavery, poverty and genocide. Not much has changed.
One night 11 years ago I joined members of a local police commando to report on a mission to intercept Mozambique refugees travelling into South Africa. It is easier to 'tolerate the intolerance' in under-resourced, refugee-deluged South Africa than in Australia.
What do our major religions have to fear from changes to equal opportunity law? The challenge is a worthy and a practical one: in what way do the activities of religious institutions actually reflect the values of their prophets and visionaries.
Victoria's Equal Opportunity Act allows religious and quasi-religious groups and individuals to 'discriminate' lawfully. It's hard to see the relevance of the beliefs or lifestyle of a cleaner or clerk in an independent, para-religious school.
Fitna is a heavy handed piece of anti-Muslim propaganda. It plays into the kinds of sentiments and fears that are exposed when, for example, plans are put forward to build a Muslim school on Sydney's southwest fringe.
Satire needs to be bold. It risks causing offence in order to achieve its purpose. It seems like strange behaviour to want to see how far The Chaser will go, then become upset when they are deemed to have gone 'too far'.