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Indifference to human life is what made Australia, and it still permeates its approach to crises. As with many things, Indigenous experience provides the lens with which to see things clearly. First Nations people know the fatal measure of our indifference. It manifests in many other areas too.
Film buffs might regret there's not a more detailed technical breakdown of Bilcock's craft. Still it it is a warm-hearted tribute to the art of editing, the process by which a film takes its final form, often as different from what was shot as the footage isfrom the original script; and to one editor whose sense of character and audience is hailed by these directors as defining their films.
The dispute about the Ramsay Centre Foundation for Western Civilisation had everything for those who like pub brawls. The question least discussed but most intriguing is precisely what is meant by Western Civilisation. Protagonists praised or damned its ideological associations, but rarely troubled to share their understanding of it.
'Seeking cooperative globalisation with people from north and south, east and west, of all faiths and none, we dare to hope while committing ourselves to labour for the kingdom to come here on earth and hereafter as did.' Frank Brennan, Homily, 11th Sunday in Ordinary time, the Oratory of San Francesco Saverio Del Caravita, Rome, 17 June 2018.
As I watched the debacle over the ill-advised Meanjin cover last week, I couldn't help but reflect on Aboriginal languages and how, when our words or histories do come to the forefront, they're continually disrespected or treated as a massive threat to the white patriarchal status quo. Meanjin is only the latest example.
'Racism seems to make the news a lot,' notes Jacqueline Maley, for a country that according to Queensland LNP senator Ian Macdonald has either no or only isolated racism. The most vicious, blatant racial abuse I have experienced or witnessed has been on public transport. Every abuser has been white. Almost all are men.
General apologies don't go far enough. Compensation is necessary, but also not enough. The reputation of the church would now be higher if there were more obvious signals of accountability by those in charge. The offer of resignation made as a group to Pope Francis by the entire Chilean hierarchy is a breath of fresh air.
On the surface budgets are exercises in financial accountability. At a deeper level they are best understood as a yearly ritual; one of the ways in which rulers acknowledge and try to manipulate truths about state power. We should evaluate these less on their stated intentions but with what the show of competence and generosity reveals.
In a recent article I remarked that in the Catholic Church clericalism is a pejorative term. Some readers criticised me for focusing on individuals and not the more insidious culture of clericalism. The criticism was justified, and in this article I shall reflect on the culture and its byproducts.
Employable Me follows a group of neuro-diverse young people as they search for meaningful work. The insights the program offers are a call to think about the world of work and the role of employment as a social good rather than a purely economic one, and how we make employment more inclusive.
'Two men struggle against a determined emperor and the frailties of the human spirit in order to live out the Gospel and spread their message to the world.' Eureka Street has ten double in-season passes to give away to Paul, Apostle of Christ. Click below for details.
In Christian churches the celebration of liturgy is always contentious. Fr Gerald O'Collins' latest book deals with a relatively small and domestic issue: the ingeniously engineered launch and spluttering subsidence of a revised English Catholic Mass translation. Though small, the events carry a large symbolic weight.
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