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The greatest danger is that we expect too much from Francis. He brings a new perspective that has little to do with the preoccupations of the developed world. But we shouldn't kid ourselves that he is a closet progressive. The other danger is that he could turn out to be all show and no substance. His 'Gang of Eight' has not even begun to address the diabolically difficult problems embedded in reforming the curial structures of the Vatican.
Recently Catherine Deveny tweeted that my claim to be a Catholic and a feminist showed I was 'suffering serious cognitive dissonance'. Many gay Christians are confronted by a similar lack of understanding from non-believers who can't understand why they would embrace a Church that rejects them. Friday 8 June
Recently Catherine Deveny tweeted that my claim to be a Catholic and a feminist showed I was 'suffering serious cognitive dissonance'. Many gay Christians are confronted by a similar lack of understanding from non-believers who can't understand why they would embrace a Church that rejects them.
Bishop Geoffrey Robinson's book is an invitation to put fear behind us. Given the treatment it has received by people who should have known better, it has become an icon; a call to conversation without fear.
During Vatican II, which was first called 30 years ago last month, the pastoral leadership of the church attempted to bring Roman Catholicism into the 20th century. Why did the notion of a supreme Pontiff survive?
The question of whether New Zealand should see itself as a Christian country has bubbled up in an unexpected way. The word ‘Christian’, itself, has become, almost unusable, associated in the public mind with fundamentalist bookshops and the like, or with short lived political parties which tout moralistic codes.
In the years ahead Faith and Order will address potentially church-dividing issues relating to biblical interpretation, theological anthropology, religious pluralism, mutual recognition of baptism, and other aspects of ecclesiology. The FIFA World Cup is an intrusion of the carnivalesque into ‘realpolitik.’ Richard Treloar muses on the intersection of these