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I missed my cousin's funeral because I had weekend plans with a girlfriend that I was not man enough to break; and this beloved cousin was a nun.
Various pontiffs and potentates block annulment and divorce. So Harry pushes himself to the head of the queue, rogering the wee chasm twixt church and state. When Anne, too, non-delivers the baby boy jackpot, he manfully sweeps Jane off her feet and Anne's head off her shoulders. Still counting sacrificial sheep?
The Protecting Victoria's Vulnerable Children Inquiry has set a new benchmark. A particular challenge to churches is the recommendation regarding mandatory reporting for clergy and church personnel. Any equivocation on this would be viewed with disdain by the community.
She would be aghast, at the weeping litany of my sins... From the moment the apron string is cut, we are free to be. And to bring, make or undo, whatever the hell we want to.
An elderly couple renew their marriage vows, with a few cheeky variations. A young gay man comes out to his grandmother over the telephone. Life in a Day implicitly credits the online world as a physical space cohabited by many and varied individuals the world over.
Increasingly the ABC is 'outsourcing' material to commercial production companies. Interest group Friends of the ABC describes this as 'privatisation by stealth' and is calling for a public inquiry. All who value the ABC and its role as a public broadcaster need to support this call.
Senator Nick Xenophon's call to protect children by ending the seal of confession was an affront to freedom of religion. But he speaks for many Australians, whose goodwill is necessary to preserve such religious practices.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
Benedict uses large theoretical constructs to reflect on the condition of Western societies and the Church. This can simplify complex realities and provide a focus for reflection and conversation. But the weaknesses of this approach are revealed when he blames bad moral theory for sexual abuse by the clergy.
First he built a church, an act of penance and a bribe to God. Next came 40 years in self imposed isolation. Neither act could replace the course he needed to take: to confess and accept responsibility; the only true salve for guilt.
New communications technology is shaping Church practices, and in the process is raising more fundamental questions about them. The Church holds that faith should be expressed in bodily and communal ways, but it is increasingly difficult to argue this.
Winfrey's style is confessional in therapeutic mode. Wikileaks is confessional in a heroic mode. Winfrey will be feted in Australia, while Julian Assange's enterprise will, one way or another, be brought to an end. The grace he offers is not cheap enough.