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The treatment of Bishop Bill Morris risks further blurring the image of the Church. The story told of a good man who encouraged his church, who was resolute in dealing with sexual abuse, but was removed in an untransparent process, will confirm many in their distrust of the Church. Published 15 May 2011
I am often asked if I preach on abortion and, if not, why not. The questioners sometimes kindly supply me with the answer. If I do not preach on abortion, it is surely because I am afraid of alienating my liberal friends.
Monsignor John Murphy, the recently deceased former Director of Catholic Immigration, always responded to problems as people in need. After the suspension of ordinary process following the retirement of Brisbane Archbishop John Bathersby, Catholics there may feel themselves seen as problems rather than as people.
Like the Northern Territory Intervention, the severe punitive responses to those involved in the UK riots bore the characteristics of what is commonly called 'moral panic'. A recent report provides an opportunity to ask how adequate these kinds of response are.
The Pope believes agnostics and Christians are on a shared journey, committed to peace and human dignity. The concept of the shared journey has consequences for the life of the Church, as in the Bishop Bill Morris saga, but also for events such as the Qantas controversy.
The issues raised by Bishop Bill Morris' dismissal were not about the Pope's right to act, but about the transparency of the process. The Australian Bishops' letter about the matter is an act of closure. But troubling questions remain.
The biblical injunction that Christians 'Give to God the things due to God and to Caesar the things due to Caesar' does not legitimise the separation of church and state. We live in a time when religious voices have returned with greater strength to the arenas of civil discourse.
Public interest in the aggressive form of atheism represented by Richard Dawkins and Christopher Hitchens, and the religious response to it, seems to have waned. This half time break gives commentators a chance to grab a pie and sauce and assess who is likely to win.
Most churches are ageing and limited in their ability to engage with governments. As well as controvesies such as the Bill Morris dismissal and the handling of sexual abuse, the Australian Bishops visiting Rome this week will discuss ways to build on the strenghts of the Church in Australia.
Andrew Bolt’s article was simply an egregious example of morally bad communication. It was indefensible on ethical grounds. Indeed, those who defended his right to free speech generally implied that public discussion is an ethics free zone.
The weak August retail sales have disturbed market watchers. The more ideologically inclined have blamed lefties who look down on shopping and consuming. Throughout history simplicity, thrift and voluntary poverty have been valued highly by many philosophies and religions.
Sexual offenders among clergy and church workers have often used their privileged status to act as though they were above the law. By using parliamentary privilege to name an alleged perpetrator, Senator Nick Xenophon has acted in a way that is, ironically, all too similar.