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Last week the Trans Pacific Partnership (TPP) sank without trace. Ordinarily we might lament the failure to reach international agreements. Free trade is a benefit when it serves the common good, especially that of the most vulnerable. But the failure of the TPP is a cause for great joy. It was not about free trade, nor was the process by which it would have been carried through a proper one.
Pope Francis is not the first pope to address a social encyclical to everyone. But in comparison with his predecessors, Francis has been more inclusive in the process of writing the encyclical and in the final content of the document. He quotes from 17 different conferences of Catholic bishops. He is at pains to indicate that he is collaborative and that he takes the principle of subsidiarity very seriously. Being the final redactor of the text, he has felt free to interpolate some very folksy advice from time to time. He has also taken the liberty of inserting some very blunt, evocative images of environmental and economic devastation.
I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.
Against the background of Australia's migration history, we can see the importance of Muslim groups maintaining their own praying community and culture including the use of their native language of worship. This will inevitably change with successive generations, but the pace of this is a matter for the communities themselves. The most harmful thing native born Australians can do is to pressure migrants to abandon their cultural roots in order to fit our expectations and to placate our fears.
This week sees the new budget allocations for Aboriginal communities take effect, with deep soul-destroying cuts being spun as 'advancement'. They reflect a redefinition of reality faced by many Australians, with indigenous people unsure how they have benefited from the Tony Abbott declaring himself the Minister for Aboriginal Affairs and putting the Indigenous Affairs Office within his own Department.
As a kiwi I had grown up with earthquakes. I remember them large, small and intrusive. Awed by their power, I cherished the still that followed. This is what made Nepal’s second major earthquake so different for me. I will never forget the beginning of the 7.3-magnitude quake, but will never recall the end.
Whatever one's position on the introduction of same sex marriage, it's clear that Australia now lags well behind the Western world, including many comparable countries such as the UK and New Zealand. This contrasts with 120 years ago around the time of Federation, when Australia was a leader on issues such as votes for women, other democratic reforms such as the secret ballot, and a living wage. Our country is now a laggard.
Tony Abbott's evocation of 'the tyranny of low expectations' invites more general reflection on education and public life. I believe that the Australian approach to education does indeed impose a tyranny of low expectations in the sense that the expectations are defined by economic achievement and its attendant wealth and status, and the goal for schools is success in enabling students to participate economically.
193-200 out of 200 results.