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If the Church is to be a school for holiness it must reassure Catholics above all that it is a safe school. In schools, this normally demands a change of culture to shift focus from reputation and power to the dignity, growth and empowerment of students. In the Church it will mean dealing decisively with the abuse of power by clergy.
I indulge a passing self-congratulatory thought that the Pope is, like me, a Jesuit, and will understand our Jesuit ways. And that the Church, of course, will benefit immeasurably from his Jesuit training. That is immediately followed by a touch of anxiety: perhaps he will understand our ways all too well.
The new pope is a conservative, but as Archbishop of Buenos Aires he chose to live in a small apartment rather than the palatial bishop's residence. He failed to openly challenge Argentina's dictatorship of the late 1970s, but he regarded clericalism as a scourge that 'separates the people of God from salvation'.
Many Scottish Catholics are concerned Cardinal O'Brien's legacy will be solely one of drunken fumbles with adult men. We need to remember the other O'Brien: his passion for the poor, his courage in having workshops in Catholic schools on HIV/AIDS, his support for married clergy. The lynching must stop, and compassion begin.
There is a temptation to see justice, compassion and transparency as the obsessive concern of western liberals. They are much more universal than that; they are the contemporary, institutional rendition of gospel values. The unaccountable hiddenness of Vatican clericalism has reached its use-by date.
One of the major challenges facing the new pope will be to find creative and compassionate ways of addressing the issue of clergy sexual abuse. A proper response will require a change in heart and mind, to see the world through the eyes of the suffering and humiliated. Can we expect anything less from the next pope?
Now that Williams has returned to academic life and Ratzinger has resigned, it is tempting to commit both their reigns to the category of failure, and debate mostly the nobility or otherwise of their inability to bend lurching structures or less gifted minds to their own wills. This would not, however, be the whole picture in either case.
Bishop Harry Kennedy was not the only one out of his depth in the saga of paedophile priest Fr F; practitioners in law and psychology were found wanting. Other than Kennedy, most of the senior clergy involved appear to have done their job credibly according to the values and practices of the time.
Too often the Church acts as if Catholics have a right to legislate their morality for everyone else. Now the boot is on the other foot and Catholics are being told their Church has to smarten itself up. It won't be the first time in the life of the Australian Church that external intervention has produced far more than was initially intended.
It can't denied that the chief impetus for the creation of this royal commission has been the appalling record of concealment of abuse in Catholic institutions. If that record did not exist, the royal commission would not exist. And Catholics — especially bishops and major superiors — cannot evade this fact by complaining.
One of the informing moments of my career as a lawyer came from the survivors of a family who disclosed that an authoritarian father had beaten and raped every one of his children — under the very eye of their mother. The Royal Commission isn't about punishing predators. It must find a way to institutionalise the right of every child to be heard. Tuesday 13 November
Recently Catherine Deveny tweeted that my claim to be a Catholic and a feminist showed I was 'suffering serious cognitive dissonance'. Many gay Christians are confronted by a similar lack of understanding from non-believers who can't understand why they would embrace a Church that rejects them. Friday 8 June
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