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What is to be done in the name of law and justice for the victims of abuse? Clearly the Church cannot be left alone to get its house in order. The State may have a role to play, but our elected politicians need assistance from lawyers committed to justice, not lawyers acting primarily to protect or condemn the Church.
'Even without the political static which is drowning us all out down there in Canberra, there is real doubt whether the Gillard bluff 'Don't get on a boat because you might end up in Nauru' can do what the Howard bluff could not deliver.' Full text from Fr Frank Brennan SJ's Law and Justice Oration at the Law and Justice Foundation 2012 Justice Awards Dinner, Parliament House, Sydney.
The Jimmy Savile scandal in Britain shows the Catholic Church is not alone among trusted public institutions undermined by their own silence and denial. An Irish clergy abuse victims advocate has written of the hypocrisy of the BBC in its reporting of abuse crimes in the Church.
Being a Catholic priest during public enquiries into sexual abuse within the Church is a bracing experience. Infinitely less hurtful than being the victim of abuse, of course. But it prompts musing about the ways in which evil actions work out in a group and affect the individual members of the group and its perception by others.
Lobbies such as the Australian Churches Gambling Taskforce are frustrated but doing the right thing by attempting to appeal to the sense of compassion in our politicians. We can only trust in human nature that this will ultimately prevail. Unfortunately other groups such as the Australian Christian Lobby think in terms of the 'Christian vote' and play on politicians fear of electoral oblivion.
Most, if not all priests, would prefer to go to jail than disclose material from confession. The seal of the confessional is a red herring when it comes to protecting children. If confessional reporting were mandatory, chances are that the perpetrator would simply not come to confession.
Recently Catherine Deveny tweeted that my claim to be a Catholic and a feminist showed I was 'suffering serious cognitive dissonance'. Many gay Christians are confronted by a similar lack of understanding from non-believers who can't understand why they would embrace a Church that rejects them.
Catholics get used to being asked why they are Catholic. These days, in light of cases of clergy sex abuse and cover-ups, and perceived abuse of authority and contempt for women, the question is more accusatory: 'Why are you still a Catholic?' The recent affair of the Pope's butler provides a way out of this interrogation.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
Church structures are riddled with patriarchy, clericalism and deference, and these were at the centre of the abuse problem. Repentance, then, means changing these. Lay people in particular, who are less subject to Vatican strictures, need to bring to the table their skills and knowledge to drive this change.
Irishman Jack's cynicism has its roots in his hurt and betrayal over the clergy sex abuse scandal within his country. Snide American Sarah's abrasive personality masks numerous hurts. The most extraordinary aspect of religious pilgrimages is the ordinary humanity of the pilgrims themselves.
Victoria's parliamentary committee has much it could learn from Ireland's Murphy Report into clerical sex abuse, which identified the 'don't ask, don't tell' culture under which bishops did not talk about it even among themselves and were unaware of how widespread the problem was.
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