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Words like rorter, bludger and leaner only ever seem to apply to those who apply for welfare. A politician who draws down unreasonably on entitlements or a banker who earns stratospheric bonuses are seen as passive beneficiaries of the system. It seems the case that only those with power or capital are allowed to blame systems. The rest of us get to be individuals who make choices.
I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.
The phrase 'the public square' is peppered throughout Frank Brennan's work. The 1988 film Cinema Paradiso depicts the public square in a Sicilian village over 30 or so years, and its slow and subtle change from a place where human beings gather to laugh, play and discuss. Billboards and garish signs appear and it becomes a car park bereft of its humanity.
Given the ready access we have to international media and the world wide web, we can no longer plead ignorance of the trouble going on in our world. Those of us who are purist pacifists can presumably put a coherent case for eschewing violence in all cases, even were a madman to be imminently threatening the lives of our most vulnerable loved ones.
They spoke in Spanish and there was genuine Latin American warmness between them during Sunday's historic 55 minute meeting at the Vatican. They will meet again when Francis visits Cuba in September. Castro promised Francis that he would be attending every one of his masses, reminding him that he is a Jesuit alumnus: 'I'm as Jesuit as the Pope'.
The British commanders used the Australian troops who landed at Gallipoli as cannon fodder. The Turkish Government is doing something similar with the Australian visitors whom it is welcoming with open arms, in that it is using them to help smother the memory of the Armenian Genocide, which also occurred 100 years ago this week. In connection with Genocide, Pope Francis said recently that ‘concealing or denying evil is like allowing a wound to keep bleeding without bandaging it’.
This Memorial Church here at Harvard was dedicated on Armistice Day 1932 in memory of those who died in World War I. It is fitting that we, Australians, New Zealanders, Turks and Americans should gather in this place to mark the centenary of Anzac Day, the day on which Australians and New Zealanders landed in the stillness of the early dawn on the Turkish shoreline wanting to assist with the Allies’ advance on Constantinople, now Istanbul, the day on which the Turks commenced a successful, eight month campaign to defend their homeland against the assault.
As next week's 40th anniversary of the Fall of Saigon approaches, the Australian Government has found its own egregious way to commemorate the anniversary. On Friday, the West Australian reported that HMAS Choules was standing off the Vietnamese coast, in an operation to hand back to Vietnam a group of almost 50 asylum seekers. So soon after Malcolm Fraser's passing.
Since John Howard promoted the memory of 25 April 2015 in the years after 9/11, it has become entrenched in the public imagination as the definitive Australian moment. I look upon it from a distance, in awe, and as the deification of the white male soldier continues apace, with a deeper sense of alienation. As a non-white Australian who migrated to this country from the Philippines, I did try to make it relevant for myself for a while.
Sri Lanka's new Prime Minister Ranil Wickremesinghe has claimed Australia's silence on the country's appalling human rights record was the price for its government taking extra measures to prevent people fleeing the country and arriving in Australia on boats seeking asylum. This is a problem on many levels, including our government's seeking to remove human rights issues by reframing them as national security ones.
Queensland’s new premier is a plain-spoken, modest woman with a ‘foreign’ name. She was triumphant after the self-confident three year reign of Campbell Newman. Tony Abbott also did his bit for the Queensland result, as a man of power who characteristically overreaches and is yet to learn the lesson that the right to rule has to be earned, every day, from the people.
Tony Abbott's preoccupation with knights and dames, together with his unilateral award of a knighthood to the Duke of Edinburgh, is evidence of his attraction to the past more than the future. Likewise his December Cabinet reshuffle was not a serious effort at renewal. He shuffled the existing deck of cards but didn't introduce many new ones at the senior level.
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