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It is no coincidence that Pope Francis chose to visit the Philippines before he releases his encyclical on the environment, and that he made a point of visiting Tacloban, which was ground zero for super typhoon Haiyan. This follows the recent UN climate talks in Lima, where Australian negotiators so regularly blocked consensus that they won us the 'colossal fossil' award for 2014 from environmental observers.
Pope Francis' recent reflections on Europe apply also to Australia. He points to the cult of economic growth that exists at the expense of human values and the relationships that shape our humanity. His critique suggests the challenge facing our Government is not to make its policies appear more palatable when they're not, but to offer policies that are in themselves enriching.
When the ANU sold its shares in coal companies recently, it received a mixed response. Critics said investment decisions should be made solely on financial grounds. But investing is done by human beings, who should be guided by their effects of their investment on other human beings, not simply by the profit it brings them.
Since Richard Casey was External Affairs Minister in the 1950s, the three pillars of Australian foreign policy have been: a genuine reaching out to our Asian neighbours, adherence to UN-based multilateral values and institutions, and a firm but self-respecting defence partnership with the United States. All those pillars look pretty shaken now.
I am a grandmother of six, a practising Catholic and for some years was our local Catholic youth group mum. I was drawn to protest actions because other ways of protecting the future for my grandchildren were proving fruitless. Having stayed with the protesters and seen them in action, I have been impressed with their disciplined dedication to an ethic of peaceful non-violence. It is not 'violence' to frustrate mine workers and annoy the police.
As Obama took steps to deal with carbon emissions, Abbott walked away from them. Beneath the complex political considerations in these responses stir deep passions. Human flourishing requires that we recognise the interdependence of human beings and our common interdependence with the environment. That recognition marks out the boundaries of the field within which our autonomy and initiative should play.
Quite striking is the similarity between the warm response to Pope John XXIII half a century ago and to Pope Francis today. Both broke through the gilded cage of outdated conventions and stereotyped expectations. Both stepped over barriers of ideology or religion to evoke bonds of a common humanity committed to promoting the wellbeing of all people, especially the poor and marginalised. The contexts were of course quite different.
I grew up in the shadow of the Holocaust and have spent years in therapy coming to terms with the murder of my relatives and the destruction my parents' world. I now find myself confronting a future potential holocaust of gigantic proportions. Al Gore has warned us of the danger of moving from denial to despair, while omitting hopeful or determined action. Our only hope is to face the reality.
While realpolitik can drive us beyond a healthy scepticism to cynicism and indifference, British cultural thinker Roman Krzaric contends that when we look beyond the real — through imagination, creativity, vulnerability and networking — we can bring about the ideal of 'empathy on a mass scale to create social change' and even go about 'extending our empathy skills to embrace the natural world'. Without dreamers like Krzaric, we're stuffed.
The international movement to divest from investment in fossil fuels is gathering momentum. Investors are starting to realise that as governments act to restrain fossil fuel consumption, fossil fuel companies will find their assets being written down. This is particularly pertinent to Australia, the second largest coal exporter. And it raises questions for Australian religious bodies about the prudent and moral use of their resources.
The Coalition's impending destruction of the Australian car industry by calculated public stalling of decisions on government assistance is shaping up as its most disastrous high-visibility policy blunder. This industry — but none other — is to be wilfully abandoned as a victim of rigid free-market economic ideologies. It does not make sense, in economic, social or national security terms. This is Australia's version of US Tea Party budget brinkmanship.
With the release of some frightening reports over the last 12 months, those who deny the scientific consensus on climate change will have to expand their list of 'alarmists' to include some unlikely suspects — the World Bank, PricewaterhouseCoopers and the International Energy Agency. When accountancy firms start sounding like environmental campaigners, the future looks very alarming indeed.
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