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The National Apology began a process of relationship-building with Aboriginal Australians. This process has come to an end, with ministerial calls for racially targeted docking of welfare payments for parents whose children are not attending school on remote communities.
Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.
Noel Pearson sees self-interest as key to the flourishing of Aboriginal communities. But traditionally self-interest did not occur to the Aboriginal mentality. In the pre-'scientific kinship system, everything was inter-related and inter-dependent. Can the concepts co-exist?
Mary visited Rome as a young religious woman when she was being persecuted by local bishops for being too independent. She got a good hearing from the Pope and great assistance from Fr Anderledy who became the Superior General of the Jesuits. If only Bishop Bill Morris could have received the same sympathetic hearing.
Many Australians have reached a point of believing that the difficulties afflicting Aboriginal communities demand the heavy handed, and often humiliating, approach. But the Philppine grassroots Gawad Kalinga model, based on 'the giving of care', offers a realistic alternative.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
Factors such as education, housing and connectedness have a big impact on health. There is no point telling an unemployed homeless person: 'Don't smoke, it's bad for you.' It's time the Government made a concerted effort to address the health needs of marginalised groups.
'We need to break down the silo mentality between health, welfare and education. This exists in church agencies as much as elsewhere in society. We must be committed to providing first rate health care to our patients, but also to creating a more equal society.' Text from Frank Brennan's MercyCare Oration.
Opponents of workplace regulation are well-resourced and powerful. In order to meet them head-on, the Government must do more than invoke the value of hard work. After all, if work automatically confers great dignity, what does it matter that conditions are unsatisfactory?
In 2012, the settler people of Australia finally made their peace with their Indigenous brothers and sisters. With this came the discovery of what had been lost, what was missing, what needed to be restored. There was much work to be done and together they made a plan.
This is not a regional solution to a regional problem, but a bilateral attempt at solving an Australian problem. To stop the boats, one needs to engage in measures contrary to the Refugee Convention. Church groups can not endorse something they know to be either unworkable or immoral.
Speech given by Fr Frank Brennan SJ at the 'Law and Religion: Legal Regulation of Religious Groups, Organisations and Communities' Conference Dinner in Melbourne on 15 July 2011.
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