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Beyond the announcement of the corona supplement falling from $550 to $250 a fortnight in September, and the reintroduction of asset testing, there has been little in the way of a roadmap for our nation’s unemployed in a landscape where job seekers outnumber jobs 13:1.
When I read Jess Hill’s piece in The Monthly which calls the coronavirus lockdown a ‘gendered pandemic’, I felt heard. I wanted everyone to read this article, to understand that feminist wins were being erased in the name of a national emergency, and that women were stepping up to the now larger domestic workload with a career cost further down the line.
If you’re mad about some white people controlling the use of the Aboriginal flag, there are some things you should know. This is not a clear-cut case of white people trying to exploit Aboriginal culture or intellectual property for multiple reasons.
I would like here to reflect on the relationship between accountability and other essential aspects of public life: reflection, responsibility, and praise or blame with their attendant punishment and reward. The order and priorities within these need to be respected both in government action and in public comment.
While the world is largely focused on COVID-19, a recent report from Global Witness revealed that murders of land and environmental defenders, defined as people who take a stand for land and environment in a peaceful manner, reached a high in 2019.
The full economic impact of the coronavirus lockdowns will not be fully felt until the end of the year, but it will be devastating. The Treasurer, Josh Frydenberg, is already estimating that the effective employment rate is 13.3 per cent; it may be headed for as high as 20 per cent. It raises a question, not just in Australia, but in many developed countries. Will there be a significant middle class left after such economic destruction?
Donations flooded the centre. Volunteers from across Melbourne arrived ready to support any way they could. Key volunteers came from Carlton and surrounding suburbs, mostly young African people were on the frontlines. They had used social media to reach out to friends, relatives and others locked in the housing estates to ask what they needed and then got to work.
I am now more than ever re-thinking borders and my relationship to them. The word seema in Hindi means border or limit. I learnt this as I often ask the meaning of someone’s name when I meet them. It is a way to start a perhaps unlikely conversation and learn language simultaneously; a way of challenging personal borders.
The streets were packed there were thousands of people there to march in solidarity with us. It was so incredibly heartening. Australia is growing. The only time I have felt this atmosphere was in Sydney in the 1988 march on Australia Day. But this time was different very different it was predominately young people under the age of 30. They get it, they do see it.
Broken wall hand sanitizer containers, hand soap shared by a large number of people, and six people sharing a bedroom would not be allowed at hotels where returning travellers are in 14-day lockdowns. They would be viewed as breaking government restrictions on safeguarding against the spread of COVID-19. But these are the conditions at Kangaroo Point hotel, the Brisbane hotel where around 114 refugees and asylums seekers are under the coronavirus lockdown.
Will former Governor General John Kerr's correspondence with the Queen shed light on what really happened in 1975? It may very well, and historians like Jenny Hocking were willing to challenge the National Archives of Australia's refusal to access such records in High Court.
Calling healthcare a business was always logically flawed. Money is involved, but it is unlike any consumer product businesses. For one thing, the ‘customer’ in health does not decide what represents value, the provider (the doctor or equivalent) does. Patients may have a say, but usually only on the margin.
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